Significance of Eternal substance
Eternal substance in Jainism and Tibetan Buddhism refers to the idea of certain indestructible substances that persist without change or loss of essential qualities. Jainism posits that these eternal substances exist eternally, while Tibetan Buddhism views them as fundamental elements that do not change or have causal potency. Additionally, some interpretations reject the existence of any substance that can be considered eternal. Both traditions explore the concept of a permanent essence, but ultimately, these ideas are contested within philosophical arguments.
Synonyms: Timeless essence, Immortal essence
In Dutch: Eeuwige substantie; In Finnish: Ikuinen aine; In Spanish: Sustancia eterna; In German: Ewige Substanz; In Malay: Zat abadi; In Swedish: Evig substans; In French: Substance 茅ternelle
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Eternal substance'
Eternal substance in Buddhism is interpreted as a concept refuted by teachings, emphasizing that no permanent essence or unchanging identity exists, highlighting the rejection of eternal qualities in favor of a dynamic understanding of reality.
From: Tattvasangraha [with commentary]
(1) Eternal substances are fundamental entities that cannot undergo change or 'becoming' and do not acquire adventitious characteristics from external influences.[1] (2) A type of substance that does not undergo change or production of effects, thus lacking causal potency.[2] (3) Eternal substances refer to the foundational elements like Atoms, Akasha, Time, Space, Soul, and Mind that provide a permanent basis for existence.[3] (4) Entities that are believed to exist indefinitely and serve as the foundational elements of the Ultimate Individualities.[4] (5) A notion that suggests a permanent, unchanging essence or identity, which is refuted in the teachings outlined in the text.[5]
Hindu concept of 'Eternal substance'
In Hinduism, Eternal substance denotes the unchanging essence behind all forms, embodying permanent qualities that transcend impermanence, contrasting with transient substances that exhibit temporary characteristics. It highlights the enduring nature underlying all existence.
From: Padarthadharmasamgraha and Nyayakandali
(1) This term describes Time as an indestructible and everlasting concept, akin to Akasha, which exists without a preceding cause.[6] (2) Eternal substances possess a type of 'separate existence' characterized by independent action or motion, contrasted with transitory substances that do not have this characteristic.[7] (3) Substances that can exist separately, as contrasted with those that are interconnected via Inherence relationships.[8] (4) Since Akasha has no cause, either homogenous or heterogenous, it is regarded as eternal.[9] (5) Substances that do not undergo change or destruction because they are not affected by any external causes.[10]
From: Vakyapadiya of Bhartrihari
(1) A notion held by some that views time as an infinite and unchanging entity.[11] (2) The unchanging essence that underlies all forms, representing a state of existence that transcends impermanence.[12] (3) Refers to the aspect of substance that remains unchanged despite the alteration of forms, affirming its permanence.[13]
Jain concept of 'Eternal substance'
In Jainism, Eternal substance signifies indestructible entities that maintain their essential qualities and encompasses the belief that certain substances, or dravya, exist perpetually without any cessation.
From: Tattvartha Sutra (with commentary)
(1) Substances (dravya) that are described as nitya, significant in discussing permanence.[14] (2) The concept that certain substances (dravya) exist eternally, without cessation.[15] (3) Substances that are indestructible and do not lose their essential qualities.[16]