Significance of Dwelling-place
The term "Dwelling-place" has various interpretations across different religious contexts. In Buddhism, it denotes residences like monasteries, while in Jainism, it refers to locations where divine beings inhabit. In South Asia, it signifies spaces for those expelled from their communities. Shilpashastra highlights its role in mandapas as divine residences. Purana describes it as any living space; Dharmashastra emphasizes shelter and its spiritual implications. In Theravada Buddhism, "Dwelling-place" relates to monks' living spaces, necessitating cleanliness and adherence to regulations.
Synonyms: Residence, Home, Abode, House, Lodging, Habitation, Domicile, Living space, Shelter, Accommodation
In Dutch: Woonplaats; In Finnish: Asuinpaikka; In Spanish: Lugar de residencia; In German: Wohnort
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Dwelling-place'
In Buddhism, "Dwelling-place" encompasses various meanings, including locations for monks' residences, shelters, and communal spaces for practice and interaction, highlighting the importance of their physical and spiritual environments.
From: Vinaya Pitaka (3): Khandhaka
(1) Refers to the locations within the monastery that the woman lay-follower Suppiya visited to seek out the ill monk.[1] (2) A physical location, such as a house or shelter, where the Order can agree to keep what is allowable.[2] (3) The location where monks reside, which requires protection and maintenance before leaving.[3] (4) Locations where structures for living are built, often influenced by the presence of devatas.[4] (5) Residences or shelters where monks live, which were constructed using thongs of hide.[5]
From: Vinaya Pitaka (1): Bhikkhu-vibhanga (the analysis of Monks鈥� rules)
(1) A residential space meant for the monks, which was a subject of contention between the two groups of monks.[6] (2) A living space or shelter for monks that requires careful construction and adherence to rules regarding its size and materials.[7]
From: Visuddhimagga (the pah of purification)
(1) The personal residing location where an individual returns after completing obligations or practices.[8]
From: Vinaya (3): The Cullavagga
(1) The home of the Setthi, where the significant interactions between Bharadvaja and the Setthi occurred.[9]
From: Vinaya Pitaka (2): Bhikkhuni-vibhanga (the analysis of Nun鈥� rules)
(1) A structure that had been erected by a lay-follower for the Order, serving as a venue for gatherings or festivals.[10]
From: Vinaya (2): The Mahavagga
(1) The specific location or housing where a Bhikkhu lives, which in this context is described as pleasant.[11]
From: Milindapanha (questions of King Milinda)
(1) Refers to the home or shelter of Ghatikara, which was open to the sky for three months.[12]
From: Patipada (path of practice)
(1) This is the location where someone resides, and the fear experienced near it can be overcome with a suitable approach.[13]
From: Apadana commentary (Atthakatha)
(1) Habitations or residences, specifically referring to monasteries in the text.[14]
From: The Perfection Of Wisdom In Eight Thousand Lines
(1) The state or realm where beings seek calm and release, which is surpassed by higher spiritual states.[15]
Hindu concept of 'Dwelling-place'
In Hinduism, "Dwelling-place" refers to various types of residences, including shelters, divine mandapas, and natural spaces, emphasizing simplicity, connection to nature, and significant emotional ties to one's home, as illustrated by Rama's experiences.
From: Ramayana of Valmiki (Griffith)
(1) The place that the Brahman race makes the wood, indicating a connection to nature and a focus on simplicity.[16] (2) The wood shall be my dwelling place, indicating a decision to live in the forest.[17] (3) The text refers to the woman's home, emphasizing the location of where she resides.[18] (4) This refers to the location where Rama kept his post, and it was in front of this location that the host of Khara stood.[19] (5) King Rama has a dwelling-place in the tangled grove, indicating his residence in the area, as the text indicates.[20]
From: Manusmriti with the Commentary of Medhatithi
(1) Locations where people reside, which can refer to villages, towns, or cities in the context of this text.[21] (2) Refers to places of shelter, indicating that the individual should not desire such comforts.[22]
From: Hiranyakesi-grihya-sutra
(1) The location to which one should go at night to perform certain rituals.[23]
From: Paraskara-grihya-sutra
(1) The physical space that serves as a home and shelter, named in the context of blessings.[24]
Jain concept of 'Dwelling-place'
In Jainism, the term "Dwelling-place" signifies the locations inhabited by the nine subclasses of bhavanavasi deva, situated in both the upper and lower tiers of kharaprithivibhaga.
From: Tattvartha Sutra (with commentary)
(1) Locations where the nine subclasses of bhavanavasi deva reside, found in the upper and lower strata of kharaprithivibhaga.[25]
The concept of Dwelling-place in local and regional sources
The keyphrase "Dwelling-place" signifies a sought-after residence for individuals expelled from their religious community, highlighting a physical and symbolic refuge for those in search of belonging and stability after displacement.
From: Buddhist records of the Western world (Xuanzang)
(1) A location or residence sought by those who have been expelled from their religious community.[26]