Significance of Anga
In German: Anga; In Finnish: Anga; In Swedish: Anga; In Malay: Anga; In French: Anga; In Dutch: Eentje; In Spanish: 础苍驳谩
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Anga'
In Buddhism, Anga signifies the essential nature that individuals must understand and embrace, eliminating any doubts related to this fundamental truth for spiritual growth and clarity in one's practice.
From: Patipada (path of practice)
(1) This is the essential nature, and one must get rid of all doubt concerning this.[1]
Hindu concept of 'Anga'
In Hinduism, Anga can be interpreted as a diverse term encompassing geographical regions, components of worship and rituals, and affiliations with significant figures and teachings, illustrating its multifaceted role in spiritual and cultural contexts.
From: Mahabharata (English)
(1) A group of combatants involved in the battle, identified as warriors from a specific region.[2] (2) The region or people to whom King Paurava belonged, noted for their participation in many auspicious sacrifices.[3] (3) The territory ruled by Lomapada, representing the scope of the kingdom's struggles and spiritual quests.[4]
From: Ramayana of Valmiki (Griffith)
(1) The name of the land which is styled so because where his lovely form decayed, which indicates a place connected to Kama's history.[5] (2) A group of people whose mighty lord is Lomapad and whose chief is also Lomapad.[6]
From: Ramayana of Valmiki (Shastri)
(1) The country where Kama's dismembered limbs were strewn after his attempt to flee from Lord Shiva.[7]
From: Bhakti-rasamrta-sindhu
(1) The concept of association or element that can link different rasas in the understanding of their prominence and subordination.[8] (2) The term used to refer to the supporting or secondary emotional themes associated with the primary rasas.[9]
From: Chaitanya Bhagavata
(1) A geographical area or region where scholars can be found, as per the author's observations.[10]
From: Bhajana-Rahasya
(1) Represents an associate or part of the divine manifestation, as used in the context of discussing the associates of Shri Gaurasundara.[11]
From: Apastamba Dharma-sutra
(1) Auxiliary works or treatises of ancient Indian philosophy that deal with rituals, grammar, and cosmological matters.[12]
From: Apastamba Yajna-paribhasa-sutras
(1) The components or items utilized in sacrificial contexts, essential for completing the proper rituals.[13]
From: Kautilya Arthashastra
(1) The six components or limbs of the Vedas that provide scholarly and spiritual education critical for governance.[14] (2) The ancillary texts related to the Vedas, which include Siksha (phonetics), Kalpa (ceremonial injunctions), Vyakarana (grammar), Nirukta (glossarial explanation), Chandas (prosody), and Jyotisha (astronomy).[15]
From: Vakyapadiya of Bhartrihari
(1) The components or elements associated with a Vedic ritual that are not altered when comparing different forms of the ritual, indicating stability in structure.[16]
From: Kathasaritsagara (the Ocean of Story)
(1) A country where the tract of land assigned to Brahmans named Vrikshaghata is located.[17]
Jain concept of 'Anga'
In Jainism, Anga refers to divisions of essential canonical texts for practice, known as purvanga, and it also designates one of the eastern countries related to the Master, highlighting its significance in Jain teachings.
From: Trishashti Shalaka Purusha Caritra
(1) (啶呧啷嵿, anga), used in the context of 'purvanga.'[18] (2) One of the eastern countries attributed to the Master.[19]
From: Bhagavati-sutra (Viyaha-pannatti)
(1) Divisions of the Jain canonical texts that include various scriptures deemed essential for the practice of Jainism.[20]
The concept of Anga in local and regional sources
Anga encompasses the six auxiliaries of khecarimudra, denotes a body part in Sanskrit, and represents chapters in the Gargiyajyotisha, highlighting its significance in spiritual practices and connections to Atharvan and Jyotish sources.
From: History of Science in South Asia
(1) Anga refers to the six auxiliaries of khecarimudra, which are cutting the frenum, moving, milking, inserting and churning the tongue, and mantra recitation.[21] (2) This is the name of chapters in the Gargiyajyotisha, and several of them are mentioned in the text, including those on Yatra, Agnivarna, Balyupahara, Shantikalpa, and Indradhvaja, suggesting potential parallels with Atharvan and Jyotihshastric sources.[22]
From: Sanskrit Words In Southeast Asian Languages
(1) Originating from Sanskrit, this word describes a body part, indicating any constituent component of the physical form, as described in the provided text.[23]