Significance of Ahoratra
Ahoratra, as defined in Tibetan Buddhism, Purana, Vyakarana, and Dharmashastra, refers to a complete cycle of day and night, equivalent to 24 hours, divided into thirty Muhurtas. This term illustrates the cyclical nature of time, emphasizing the rhythmic passage essential in various teachings. Ahoratra represents the combined duration of a full day and night, functioning both as a measure of time and a concept that highlights the interconnectedness of day and night in the cosmic timeline.
In Finnish: Ahoratra; In Spanish: Ahoratra; In Dutch: Nu
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Ahoratra'
Ahoratra in Buddhism signifies a complete cycle of day and night, reflecting the intricate divisions of time within Buddhist philosophy and its impact on understanding existence and the cyclical nature of life.
From: Tattvasangraha [with commentary]
(1) A term used to describe a day and a night, showcasing the divisions within the understanding of time.[1]
Hindu concept of 'Ahoratra'
Ahoratra in Hinduism signifies a complete day-night cycle, comprising thirty 'Muhurtas' and illustrating the cyclical nature of time, with 15 Ahoratras forming one Paksha, embodying the rhythmic passage of time in cosmic teachings.
From: Manusmriti with the Commentary of Medhatithi
(1) A measure of time representing one full day and night, consisting of thirty 'Muhurtas'.[2] (2) A Sanskrit term for 'day' and 'night', illustrating their cyclical nature created by the Sun.[3]
The concept of Ahoratra in local and regional sources
Ahoratra is a unit of time mentioned in the Padarthadharmasangraha, representing the complete duration of an afternoon and night, signifying a full day and highlighting its significance in time measurement.
From: History of Science in South Asia
(1) The ahoratra is a unit of time, enumerated in the Padarthadharmasangraha, without a conversion ratio, and is employed for measuring the duration of time.[4]
From: Sanskrit Words In Southeast Asian Languages
(1) This term, originating from Oj, refers to the time period encompassing both afternoon and night, indicating the full duration of a day and a night.[5]