Buddhist Perspective on the Development of Social Welfare
by Ashin Indacara | 2011 | 61,386 words
This page relates ‘Saddha: A Partner of Human Being� of the study on the Buddhist perspective on the development of Social Welfare, employing primarily the concepts of Utthana-sampada (persistent effort) and Arakkha-sampada (watchfulness). Based on the teachings of the Buddha in the Dighajanu Sutta and other canonical texts, this essay emphasizes the importance of effort, knowledge, and good karma in achieving social welfare.
Go directly to: Footnotes.
7. : A Partner of Human Being
The Buddha gave a metaphor for . is a partner of human being. It is mentioned in the Sutta of Saṃyutta Nikāya in the following way.
“One occasion the Blessed One was dwelling at 屹ٳٳ in Jeta’s Grove, ٳ辱ṇḍ첹’s Park. Then, when the night had advanced, a number of 𱹲 (deities) belonging to the Satullapa host, of stunning beauty, illuminating the centric Jeta’s Grove, approached the Blessed One. Having approached, they paid homage to the Blessed One and stood to one side.
Then one 𱹲, standing to one side, recited this verse in the presence of the Blessed One:
� dutiyā purisassa hoti,
No ce assadhiya� پṭṭپ.
Yaso ca kittī ca tatvassa hoti,
Saggañca so gacchati ī� ”t.[1]�Faith is a person’s partner;
If lack of faith does not persist,
Fame and renown thereby come to him,
And he goes to heaven on leaving the body.�[2]
According this Sutta, it can be considered that a trusted one is a good partner and a good partner is trusted as well. If the lack of belief persists in partner, he cannot be a good partner. For instance, a partner of business should be a trusted person. If one is endowed with , he can get the well-being or welfare in both of life in the present and future. Thus, it is obvious that a trusted partner is essential for the development of one’s welfare.
This deliverance taught by the Buddha pointed out that the person who has the partner of can get fame and retinue in this very life. He is renowned for his faith and this is the welfare of his. Not only then, he can go to heaven after death. This is the welfare for his future life. Yet, one cannot directly get theses benefits. Only if he does good deeds through , he can get these benefits.
With regard to the faith of partner, the statement of commentary can be seen as: �Purisassa devaloke manussaloke ceva Բñca gacchantassa dutiyā hoti, sahāyakicca� پ�,[3] defining that faith is the partner of a person who goes to the existence of human being, deities, and Բ. Besides, it can make him getting fame and retinue. It can support one to get them in this very life and to attain Բ through .
Footnotes and references:
[2]:
S. I, P. 24. Pali Text Society I, P. 25. Pali Text Society, tr. P.36.
[3]:
S.A. I. P. 65. Pali Text Society I, P. 68.