Essay name: Ahara as depicted in the Pancanikaya
Author:
Le Chanh
Affiliation: Savitribai Phule Pune University / Department of Sanskrit and Prakrit Languages
This critical study of Ahara (“food�) explores its significance in Buddhism, encompassing both physical and mental nourishment. The Panca Nikaya, part of the Sutta Pitaka, highlights how all human problems, including suffering and happiness, are connected to Ahara. Understanding this concept is crucial for comprehending and alleviating suffering, aiming for a balanced, enlightened life.
Appendix 1 - Buddha's teachings on Ahara (Pali texts and English translations)
20 (of 38)
External source: Shodhganga (Repository of Indian theses)
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317
It alights nowhere, lord.
Even so, brethren, if there be not passion, nor delight, nor craving as to any of those
four foods, there consciousness is not stationed nor fruitful, there in consequence name-
and-shape does not descend, there activities does not grow, there in the future is no
renewed becoming and rebirth, nor yet decay-and-death with grief, affliction, despair."
(Tran. Mrs. C.A.F. Rhys Davids, The Book of The Kindred Sayings, part II, PTS, pp. 70-72.)
Text 11: Sattaṭṭhānasutta
ٳܲԲԲñ
"Katamañca, bhikkhave, rūpam? Cattāro ca mahābhūtā,
mahābhūtānam upādāya rūpam. Idam vuccati, bhikkhave, rūpam. Āhārasamudayā
rūpasamudayo; āhāranirodhā rūpanirodho. Ayameva ariyo aṭṭhangiko maggo
rūpanirodhagāminī paṭipadā, seyyathidam - sammādiṭṭhi...pe... sammāsamādhi.
"Yam rūpam paṭicca uppajjati sukham somanassam
Yam rūpam aniccam dukkham vipariṇāmadhammam
-
-
ayam rūpassa assādo.
ayam rūpassa ādīnavo. Yo
rūpasmim chandarāgavinayo chandarāgappahānam � idam rūpassa nissaraṇam.
(Samyuttanikāya III, 61, Khandhavaggapāḷi, Sattaṭṭhānasutta No. 57.)
The Seven Points
"
"And what, brethren, is body? It is the four great elements, and that form which is
derived from the four great elements. That, brethren, is called body. From the arising of food
comes the arising of body: from the ceasing of food is the ceasing of body: and the way going
to the ceasing of body is this Ariyan Eightfold Path, to wit: right view... (and the rest).
That ease, that pleasure which arises because of body, that is the satisfaction that
is in body. In so far as body is impermanent, is fraught with suffering and unstable,
that is the misery that is in body. That restraint of desire and lust, that putting away of
desire and lust that are in body, that is the escape from the body."
(Tran. Mrs. C.A.F. Rhys Davids, The Book of The Kindred Sayings, part III, PTS, pp. 55.)
Text 12: Āhārasutta
“Sàvatthinidānam. “Pañcannañca, bhikkhave, nivaranānam sattannañca bojjhangānam
āhārañca anāhārañca desessāmi; tam suṇātha. Ko ca, bhikkhave, āhāro anuppannassa vā
kāmacchandassa uppādāya, uppannassa vā kāmacchandassa bhiyyobhāvāya vepullāya? Atthi,
bhikkhave, subhanimittam. Tattha ayonisomanasikārabahulīkāro - ayamāhāro anuppannassa vā
kāmacchandassa uppādāya, uppannassa vā kāmacchandassa bhiyyobhāvāya vepullāya.
