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Acharya D. S. Antarkar: A Vaidya with a vision

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Journal name: Journal of Ayurveda and Integrative Medicine
Original article title: Acharya D. S. Antarkar: A Vaidya with a vision
The Journal of Ayurveda and Integrative Medicine (JAIM) is an open-access publication promoting collaboration between Ayurveda, traditional medicine, and biomedicine, publishing research on integrative health sciences
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Author:

Rama Ashok Vaidya, Ashwinikumar Raut


Journal of Ayurveda and Integrative Medicine:

(A monthly peer-reviewed publication)

Full text available for: Acharya D. S. Antarkar: A Vaidya with a vision

Year: 2010 | Doi: 10.4103/0975-9476.59830

Copyright (license): CC BY-NC-ND 4.0


Download the PDF file of the original publication


Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Acharya D. S. Antarkar: A Vaidya with a vision�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Ayurveda (Ä€yurveda, Ayus-veda):
Ayurveda is an ancient system of medicine originating from India, focusing on holistic health, wellness, and the innate balance of body, mind, and spirit. D.S. Antarkar dedicated his life to modernizing and rationalizing Ayurveda through evidence-based practices, enhancing its relevance in contemporary healthcare and developing clinical applications.

2) Vaidya:
Vaidya refers to a practitioner or physician of Ayurveda, embodying expertise in traditional healing practices. D.S. Antarkar, a Vaidya, exemplified the role by promoting integrative approaches and fostering rigorous research, aiming to bridge ancient wisdom with modern scientific methods to improve patient care and healthcare strategies.

3) Drug:
In the context of Ayurvedic medicine, a drug represents substances derived from natural sources, traditionally used for therapeutic purposes. Antarkar's research included clinical trials of Ayurvedic drugs, demonstrating their efficacy and safety through scientific validation, thus contributing to the global understanding of traditional medications as genuine treatment options.

4) Education:
Education plays a central role in disseminating knowledge and shaping future practitioners. D.S. Antarkar contributed significantly to Ayurveda education, teaching at R.A. Podar Ayurvedic Medical College, inspiring students to blend traditional practices with modern science, and fostering a new generation of scholars dedicated to the field.

5) Medicine:
Medicine encompasses the science and practice of diagnosing, treating, and preventing illnesses. D.S. Antarkar's efforts sought to integrate Ayurvedic medicine with modern medical principles, establishing an evidence-based approach that validates traditional methods and ensuring Ayurvedic practices are scientifically recognized in the broader medical community.

6) Teaching:
Teaching is fundamental in shaping the understanding and application of any discipline. Antarkar was a passionate teacher, influencing countless students while imparting knowledge in Ayurvedic and modern medicine, pursuing an integrative framework that enriched the educational landscape in Ayurvedic studies and clinical practice.

7) Maharashtra (MahÄrÄṣṭra, Maha-rashtra):
Maharashtra, a state in India, is home to Ratnagiri, where D.S. Antarkar was born. The state's rich cultural and agricultural heritage influenced his upbringing, providing a deep connection to nature and traditional practices, ultimately fueling his lifelong commitment to evolving Ayurveda within the region and beyond.

8) Epidemic:
An epidemic refers to the rapid spread of an infectious disease within a community. D.S. Antarkar addressed health challenges during epidemics, applying Ayurvedic knowledge pragmatically, emphasizing the role of traditional treatments in managing public health crises and contributing to the discourse on holistic approaches in primary healthcare.

9) Learning:
Learning is the process of acquiring knowledge and skills. Antarkar's life exemplified a lifelong commitment to learning, blending ancient Ayurvedic wisdom and modern scientific methodologies, inspiring students and peers alike toward continuous growth and fostering research that bridges gaps between traditional and contemporary medical practices.

10) Guggulu:
Guggulu, derived from Commiphora wightii, is an important Ayurvedic herb known for its therapeutic properties, particularly in managing lipids and joint health. D.S. Antarkar's research investigated Guggulu's efficacy, which led to significant contributions in rheumatology, showcasing the potential of traditional herbs in modern medicine and clinical applications.

11) Village:
A village represents a small community, typically in a rural setting. D.S. Antarkar's roots in the village of Dugave influenced his foundational values, fostering a strong connection to nature and traditional healing practices, which he later integrated into his advanced studies and professional pursuits in modernizing Ayurveda.

12) Life:
Life encapsulates the essence of existence, characterized by experiences, values, and pursuits. Antarkar's life was dedicated to the integration of Ayurveda and modern medicine, emphasizing lifelong learning, mentorship, and a commitment to enhancing public health through rigorous research and education, impacting countless lives positively.

13) Surrounding:
Surrounding refers to the environment or context in which a person grows up. Antarkar's upbringing in the lush environment of Ratnagiri inspired his appreciation of natural resources, shaping his view on healthcare and the role of Ayurveda in promoting harmony with nature and holistic health.

14) Activity:
Activity denotes actions undertaken towards achieving specific objectives. Antarkar engaged in various activities that included teaching, research, and clinical practice, effectively bridging ancient Ayurvedic principles with modern scientific investigation and contributing significantly to the development of evidence-based Ayurvedic practices and therapies.

15) Disease:
Disease refers to a pathological condition affecting the body or mind. Antarkar focused on employing Ayurveda's holistic approach to managing various diseases, emphasizing treatments derived from natural substances and the importance of integrating herbal remedies with contemporary medical practice for effective patient outcomes.

16) Joshi (JÅśī, Jośī):
Joshi is a surname, here referring to Dr. Bal Joshi, a key collaborator with Antarkar. Their partnership fostered significant advancements in Ayurvedic research, conducting clinical trials that validated the efficacy of Ayurvedic plants, marking a pivotal moment in the scientific exploration of traditional remedies.

17) Study (Studying):
Study signifies the systematic investigation of a subject to understand its components and implications. Antarkar's dedication to study involved extensive research on Ayurvedic substances and practices, contributing to academic discourse and influencing the methodology of integrating traditional knowledge with modern healthcare practices.

18) Guru:
Guru identifies a teacher or guide who imparts knowledge and wisdom. Antarkar was not only a teacher but a true Guru to many, instilling values of inquiry, critical thinking, and dedication to Ayurvedic principles, shaping future leaders in the field of integrative medicine and research.

19) Pursued:
Pursued refers to the commitment to follow a path or interest diligently. D.S. Antarkar pursued a mission to rationalize and modernize Ayurveda, synergizing his clinical expertise with scientific research to validate traditional practices, promoting a renaissance in Ayurvedic studies and applications in contemporary healthcare.

20) Mineral:
Minerals play a crucial role in Ayurveda, often used in herbo-mineral formulations. Antarkar's investigations highlighted the need for standardized preparation of Ayurvedic drugs containing minerals, acknowledging their potential risk factors while expanding understanding of their therapeutic applications in the management of various health conditions.

21) Science (Scientific):
Scientific pertains to methodologies rooted in systematic observation, experimentation, and validation. Antarkar's integration of scientific principles into Ayurvedic research emphasized the importance of evidence-based practices, bridging traditional knowledge with rigorous scientific inquiry to foster broader acceptance and application of Ayurveda in modern healthcare.

22) Mandal:
Mandal typically refers to an assembly or organization, especially in a community context. Antarkar actively participated in professional bodies like the Maharashtra Prantik Vaidya Mandal, fostering collaboration among Ayurvedic practitioners and supporting efforts to enhance the recognition and application of Ayurveda in various medical and healthcare settings.

23) Family:
Family is the foundational unit of support and values in an individual's life. Antarkar's family background, including the values instilled by his father, Sadashiv, shaped his commitment to education, integrity, and the pursuit of knowledge, motivating his life-long dedication to Ayurveda and holistic healing.

24) Music:
Music, as both an art form and emotional expression, featured prominently in Antarkar's life. His early engagement with playing the tabla not only represented personal passion but also characterized his appreciation for the arts, which further contributed to his holistic philosophy in the practice of Ayurveda.

25) Kaya (KÄya):
Kaya refers to the body in Ayurvedic terminology, emphasizing the importance of physical health and balance. Antarkar's expertise in Kaya Chikitsa, or Ayurvedic medicine focusing on the body, highlights his dedication to integrating ancient healing practices with rigorous scientific validation to promote holistic health and well-being.

26) Commiphora wightii:
Commiphora wightii, commonly known as Guggulu, is an impactful Ayurvedic herb known for its medicinal properties. Antarkar's research into its therapeutic applications showcased its potential benefits in various health conditions, reinforcing the significance of this herb within the framework of evidence-based Ayurvedic medicine.

27) Gurudakshina (Gurudakṣiṇ�, Guru-dakshina):
Guru-dakshina denotes the traditional practice of offering gratitude or payment to a teacher or Guru. Antarkar received recognition and respect as a mentor and teacher, with his legacy in Ayurvedic education symbolizing the profound impact he had on students, reflected in their enduring commitment to Ayurveda.

28) Prakashananda (PrakÄÅ›Änanda, Prakasha-ananda):
Prakashananda refers to Swami Prakashananda, associated with Bharatiya Vidya Bhavan, where Antarkar continued his contributions post-retirement. This affiliation highlights the integration of spiritual philosophy within the framework of Ayurveda and traditional medicine, reinforcing the holistic and multidisciplinary approaches towards health and healing.

29) Pharmacology:
Pharmacology involves the study of drug actions and interactions within biological systems. Antarkar's pioneering work in reverse pharmacology connected ancient Ayurvedic practices with modern drug development, demonstrating the relevance of traditional herbal formulations within contemporary pharmaceutical research and clinical applications.

30) Practising (Practicing):
Practicing refers to the application or implementation of skills or knowledge in a real-world context. Antarkar actively practiced Ayurveda, combining clinical experience with teaching and research, thereby reinforcing the principles of holistic health while validating traditional methods through scientific investigation in therapeutic settings.

31) Sadashiva (SadÄÅ›iva, Sada-shiva):
Sadashiva was D.S. Antarkar's father, who profoundly influenced his values and pursuits. Sadashiva instilled a sense of integrity, sincerity, and a love for learning in his children, shaping Antarkar's dedication to Ayurveda and laying the foundation for his remarkable contributions to the field.

32) Ratnagiri (Ratna-giri):
Ratnagiri is a district in Maharashtra, India, known for its natural beauty and cultural heritage. It was in Ratnagiri that D.S. Antarkar was born, where the tranquil surroundings contributed to his formative years, instilling a deep appreciation for nature, which later influenced his approach to Ayurveda.

33) Pravahika (PravÄhikÄ):
Pravahika, referring to bacillary dysentery in Ayurveda, represents the condition that Antarkar addressed during an epidemic in Maharashtra. His success in managing this disease through Ayurvedic remedies illustrated the practical application of traditional medicine in addressing public health challenges and showcased a proactive approach to healthcare.

34) Lajamanda (LÄjamaṇá¸a, Laja-manda):
Lajamanda is an Ayurvedic remedy utilized by Antarkar during the outbreak of bacillary dysentery. By incorporating this traditional treatment into his approach, he effectively managed the epidemic, exemplifying the relevance of Ayurveda in public health and demonstrating the importance of localized knowledge in managing diseases.

35) Ghanavati (Ghanavatī):
Ghanavati, a form of Ayurvedic herbo-mineral medicine, represents a specific therapeutic preparation. Antarkar's involvement with Ghanavati highlights his commitment to integrating traditional preparations with scientific scrutiny, contributing to the evolving understanding of herbal formulations and their applications in contemporary medical practice.

36) Carpentry:
Carpentry, though an unconventional aspect of D.S. Antarkar's profile, illustrates his intrinsic creativity and hands-on approach to learning. This skill reflects his broader appreciation for craftsmanship, highlighting a balance between arts and sciences that informed his holistic philosophy in both personal and professional pursuits.

37) Dakshina (Daká¹£iṇa, Daká¹£iṇÄ�, DÄká¹£iṇa):
Dakshina represents the act of gifting or giving back, traditionally offered as a token of respect to a teacher. Antarkar embodied the spirit of dakshina through his mentorship and influence over students, demonstrating gratitude and commitment to nurturing the next generation of Ayurvedic practitioners and researchers.

38) Marriage:
Marriage symbolizes a union that often combines personal and professional aspirations. D.S. Antarkar’s marriage to Kusumtai Antarkar established a supportive partnership that fostered academic and personal growth, allowing them both to pursue their educational and professional goals while raising their family.

39) Burning (Burn, Burned, Burnt):
Burning, in this context, symbolizes a passionate desire or drive for knowledge. D.S. Antarkar’s burning desire to investigate and innovate within Ayurveda led to pioneering research efforts, guiding his work towards empirical verification of traditional practices and advocating for scientific validation in the field.

40) Ramanatha (RÄmanÄtha, RamÄnÄtha, Ramnath, Rama-natha):
Ramnath refers to Sir Ramnath Chopra, under whose oration Antarkar presented his contributions. This association emphasizes the interconnectedness of tradition and modern scientific practices within Ayurveda, highlighting Antarkar’s role in advancing the understanding and application of Ayurvedic principles in contemporary medical contexts.

41) Bhasma (Bhasman):
Bhasma denotes an Ayurvedic formulation often involving calcined minerals or metals used therapeutically. Antarkar's exploration of various bhasmas in treatment underscores the complexities of Ayurvedic pharmacology and the need for rigorous scientific methods to ensure safety and efficacy in their application.

42) Desire:
Desire signifies a strong feeling of wanting to achieve or acquire something. D.S. Antarkar’s profound desire to enhance Ayurveda and integrate it with modern science fueled his research endeavors, inspiring innovation and the systematic exploration of traditional medicine within the realm of contemporary healthcare.

43) Sutra (Sūtra):
Sutra is a concise aphorism or guideline in Ayurveda that encapsulates philosophical and practical wisdom. D.S. Antarkar emphasized the importance of empirical verification of these ancient sutras, striving to integrate traditional teachings with modern scientific understanding to ensure effective application in clinical practice.

44) Gauri (Gaurī):
Gauri, a reference to Antarkar's granddaughter, symbolizes the intergenerational legacy of knowledge and values. Her recounting of joyful interactions with her grandfather reflects the deep familial connections that underpinned Antarkar's life, reinforcing the importance of mentorship and the transmission of wisdom through family.

45) Vidya (VidyÄ):
Vidya means knowledge or education, reflecting a core value in Antarkar's life. His commitment to spreading Vidya through teaching and mentoring highlights the importance of continuous learning and knowledge sharing in Ayurveda, fostering future generations of practitioners dedicated to integrative healthcare.

46) India:
India, the birthplace of Ayurveda, represents the cultural and historical context in which traditional medicine thrives. D.S. Antarkar's work exemplified the rich heritage of Ayurvedic practices, seeking to modernize and rationalize its applications within the diverse tapestry of Indian healthcare and beyond.

47) Field:
Field refers to a specific area of study or profession. In the context of Antarkar, the field of Ayurveda encompasses both traditional practices and modern scientific research. His efforts broadened the understanding of Ayurveda as a legitimate field of inquiry within the medical community.

48) House:
House signifies a place of residence and familial gathering. Antarkar's childhood home nurtured foundational values and traditions that shaped his character and aspirations, providing a supportive environment conducive to learning and exploration, which later informed his approach to teaching and research.

49) Mango:
Mango, a tropical fruit native to India, symbolizes Antarkar's rural upbringing in Ratnagiri and the connection to nature. The idyllic scenes of play with mango leaves during his childhood reflect the simplicity and richness of life experiences that juxtaposed his later scholarly achievements in Ayurveda.

50) Svamin (SvÄmin, Swami, SvÄmi, Svami, Swamin):
Swami denotes a title of respect for a spiritual teacher or practitioner. The integration of spiritual philosophy exemplified in Antarkar’s collaborations post-retirement with spiritual leaders underscores the importance of holistic approaches in Ayurveda, blending spirituality and medicine for comprehensive healthcare solutions.

51) Tree:
Tree represents growth, stability, and connection to nature. Antarkar's formative years amidst the greenery of his village fostered a deep relationship with the natural world, influencing his holistic approach to health and the understanding of traditional medicine's symbiotic relationship with nature.

52) Gold (Golden):
Gold symbolizes excellence, achievement, and value. D.S. Antarkar's status as a gold medalist in Kaya Chikitsa reflects his exceptional academic prowess and dedication to Ayurveda, setting a benchmark for quality in education and clinical practice that inspired future generations of practitioners.

53) Post:
Post refers to the period after a significant event. Antarkar's post-retirement journey involved continuing his passion for Ayurveda at SPARC, signifying his commitment to education, research, and mentoring, showcasing the lifelong dedication to enriching the field of Ayurveda even beyond formal employment.

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Guggulu, Scientific research, Ayurvedic College, Clinical trial, Scientific validation, Reverse pharmacology, Epidemic management, Ayurvedic plant, Integrative Ayurveda, Leadership role, Academic institution.

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