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Essay name: Tilakamanjari of Dhanapala (study)

Author: Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.

Chapter 8 - The Plot and the Motifs

Page:

13 (of 57)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 13 has not been proofread.

3 288
(ii) The divine Balaruṇa ring presented by the
goddess sri to King Meghavāhana, attracts the heart of
Samaraketu towards the king and unites him with Harivā-
hana in friendship.
(iii) The strange incident of the flying elephant
takes Harivahana to the Vidyādhara region of the Vaitā-
dhya mountain where he is coronated as the emperor of
the Vidyadharas. It also leads Samaraketu there in his
search. The attainment of Vidyadharahood on the part of
Harivāhana brings in its turn the help of divine agency
at the hands of Tilakamañjarī and brings about the other-
wise difficult union between the unlucky and miserable
pair of Samaraketu and Malayasundarī.
(iv) The Maharṣi appears at the beginning of the
novel in the form of the Vidyādhara Muni and at the end
he provides the missing link of the identity of the two
pairs of lovers in their previous births.
IV : THE MOTIFS :
Dhanapāla has utilized the following motifs for
the progress of the story from point to points: (1) The
lack of a male child; (2) The Vidyadhara Munis; (3) The
divine necklace Candrātapa; (4) Worship of deities and
Tīrthankaras; (5) The Vetāla; (6) The divine ring Bālāruṇṇa;

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