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The 膧肠腻谤腻峁単补-肠奴谤峁噄 of 闯颈苍补诲腻蝉补 Mahattara (7^th c. CE), presents many events of 惭补丑腻惫墨谤补鈥檚 life, drawn from the Niryukti literature. 惭补丑腻惫墨谤补鈥檚 meditative practices are described in greater detail in 膧肠腻谤腻峁単补-肠奴谤峁噄 as compared to 膧肠腻谤腻峁単补-蝉奴迟谤补 The first type of meditation described is 鈥渨alking meditation鈥�. 惭补丑腻惫墨谤补 practised meditation even whilst walking, as he walked carefully with his eyes fixed on the path approximately one body-length in front of him and his gaze gradually widening up to six feet ahead of him (膧肠腻谤腻峁単补-肠奴谤峁噄, p 301).^[1] Children would raise a hue and cry as they were shocked at seeing 惭补丑腻惫墨谤补 walking with a fixed gaze, unaffected by the spectacle around him. This sketch of 惭补丑腻惫墨谤补鈥檚 walking meditation describes walking meditation as practised today by Jaina monastics as a component of careful movement or walking (颈谤测腻 samiti). The process of 颈谤测腻-samiti is walking carefully, being mindful of, and observing a yoke-length of path in front of oneself (鲍迟迟补谤腻诲丑测补测补苍补-蝉奴迟谤补, 24.7^[2]). Herman Jacobi accepts this walking meditation of 惭补丑腻惫墨谤补 on the basis of 膧肠腻谤腻峁単补-肠奴谤峁噄 and his translation follows the 膧肠腻谤腻峁単补-蝉奴迟谤补 A somewhat different form of walking meditation practice is also present in Buddhist tradition.