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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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548
A CRITICAL STUDY OF PAUMACARIYA�
completely Jainised or the Jaina tradition has assimilated them and has
depicted them as a cultured people. In the following lines an attempt
is made to assess the probability of their historical existence.
They had their
RÄmÄyaṇa², the
those references
Vidyadharas -According to the Paumacariyam³ Nami and Vinami
established the Vidyadhara dynasty. It was Rá¹£abha, the first Tirthan-
kara who installed them as the first kings of the VijayÄrdha mountain.
They were called Vidyadhara because they were gifted with superna-
tural powers (Vidyas). It is quite apparent from the study of the
PCV that the Vidyadharas were not imaginary people.
own territories and kingdoms. In the VÄlmÄ«ki
Vidyadharas are mentioned but sporadically and
do not give any solid information about their settlements and
territories. The Jaina tradition always mentions the VijayÄrdha
or the VaitÄá¸hya (Vindhya) mountains as the place of their settlements.
An ancient inscription refers to the Vidyadharas and on that
basis the Vidhyadharas have been identified with the aboriginal tribes.
of the Vindhyas by Dr. B.C. law. It will be worthwhile to quote
him who records, "In the HÄthigumpha inscription of KhÄravela
the Rathikas and Bhojakas are introduced in such a manner as to have
no room for doubt that they were ruling chiefs of the Vidyadhara
settlements (VijÄdharÄdhivÄÅ›a). The Jambudivapaṇṇatti connects the
Vidyadharas with the VaitÄá¸hya or Vindhya range and speaks of their
eighteen settlements. When the JÄtakas speak of sixteen Bhojaputtas,
one may understand that they were the ruling chiefs of sixteen
Vidyadhara tracts along the Vindhyas. From these references it may
be inferred that the Vidyadharas were not mythical beings but some
aboriginal tribes that settled along the Vindhyas". Even in the seventh
cent. A. D. the princes of the SÄ«lÄhÄra dynasty are found to be tracing
their origin to the Vidyadharas and the Navasahasaá¹…kacarita vouchsafes
to the existence of a Vidyadhara dynasty ruling to the south of the
NarmadÄ—i. e. the region of the Vindhyas or Veyaá¸dhaª.
Raksasas: The PCV states that Vidyadhara MeghavÄhana was
made the first ruler of the RÄká¹£asadvÄ«pa. He left his Vidyadhara
brethren behind in the Vindhyas and carved out a separate territory
in the south. The PCV further mentions twice that the RÄká¹£asas were
1. See Supra. ‘Origin of various Vamsas'.
2. Ibid.
3. IDET BJ, pp. 106-106.
4. See Karakaná¸acariu, Int. pp. 41,46,48 (ED. H. L.
..
Jain).
5. See Origin of Vidyadhara Dynasty Supra.

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