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Regarding the meaning of the term 罢墨谤迟丑补峁卥补谤补 different opinions have been given by the Jaina followers. The word 罢墨谤迟丑补峁卥补谤补 is a derivation of the word 迟墨谤迟丑补 in the sense of 迟补谤补峁嘺 (boat) which means bridge. Thus 罢墨谤迟丑补峁卥补谤补 is a bridge maker. 艢惫别迟腻尘产补谤补 and Digambara define that 罢墨谤迟丑补峁卥补谤补 is a prophet. A 罢墨谤迟丑补峁卥补谤补 is always freeform all the causes of bondage of this ocean of 蝉补峁僺腻谤补 or transmigration. Some Jaina followers opine that pravacana (sound teaching) is the meaning of 迟墨谤迟丑补. As this pravacana is found without fail in a 蝉补峁僩丑补 or Jaina church, so a 蝉补峁僩丑补 is called 迟墨谤迟丑补 and a 罢墨谤迟丑补峁卥补谤补 is one who is the founder of the church (蝉补峁僩丑补). According to Jacobi, the word 罢墨谤迟丑补峁卥补谤补 is derived from the word 迟墨谤迟丑补 in the sense of doctrine. So, one who is a founder of the doctrine is also called 罢墨谤迟丑补峁卥补谤补.

Another authority believes that the Jaina 罢墨谤迟丑补峁卥补谤补s were deified heroes, born of human parents who were raised to the position of God by their renunciation and great services to religion for the deliverance of mankind.

Again, some Jaina philosophers describe that tirtha means dharma and one who expounds dharma is called 罢墨谤迟丑补峁卥补谤补. They are the founders of their religion.

罢墨谤迟丑补峁卥补谤补s are considered as Gods for the followers of the Jainas. They occupy highest position in Jainism because of their great service for the deliverance of mankind. They are regarded as guides and spiritually great souls. The Jainas believe that each 罢墨谤迟丑补峁卥补谤补 is a separate individual, a perfect soul. The 罢墨谤迟丑补峁卥补谤补s keep their individual identity even after their liberation from physical body. Like all other liberated souls he is called a siddha.

The lives of the 罢墨谤迟丑补峁卥补谤补s are found in different books. The earliest reference to the twenty-four 罢墨谤迟丑补峁卥补谤补s has been made in the 厂补尘补惫腻测补 and the 碍补濒辫补蝉奴迟谤补. Hemacandra鈥檚 罢谤颈峁�a峁ａ弓颈艣补濒腻办腻辫耻谤耻峁�a肠补谤颈迟补 reveals that the life of the twenty-four 罢墨谤迟丑补峁卥补谤补s ran almost on identical lines.All the 罢墨谤迟丑补峁卥补谤补s were born in 办峁�a迟谤颈测补 royalfamilies. All were averse to worldly life. All of them had very long lives, except 惭补丑腻惫墨谤补. Most of them ruled for a long time. They practised asceticism and attained 尘辞办峁�a and founded a community of disciples. According to the Jaina works like the 厂补尘补惫腻测补 and the 碍补濒辫补蝉奴迟谤补, 峁氠梗补产丑补, the first 罢墨谤迟丑补峁卥补谤补 was born in the third age, i.e., the periods of happiness and sorrow, and the remaining twenty-three 罢墨谤迟丑补峁卥补谤补s were born in the fourth age, i.e., the period of sorrow and happiness. Ofthe twenty-four 罢墨谤迟丑补峁卥补谤补s twenty-two belonged to the to the 莫k峁�v膩ku dynasty of the 办峁�a迟谤颈测补s. But the Munisuvrata and 狈别尘颈苍腻迟丑补 are said to have belonged to the 丑补谤颈惫补峁兣沘 dynasty of the 办峁�a迟谤颈测补s. Some Caritasand Pur膩峁嘺s describe the lives of the 罢墨谤迟丑补峁卥补谤补s. The life of 峁氠梗补产丑补 is found in 膧诲颈辫耻谤腻峁嘺 and 鲍迟迟补谤补辫耻谤腻峁嘺. Bhavadevasuri鈥檚 笔腻谤艣惫补苍腻迟丑补肠补谤颈迟补, Sakalak墨rti鈥檚 艢腻苍迟颈苍腻迟丑补肠补谤颈迟补, Vijayaga峁噄鈥檚 础谤颈峁ａ弓补苍别尘颈肠补谤颈迟补, K峁涐梗峁嘺dasa鈥檚 痴颈尘补濒补苍腻迟丑补辫耻谤腻峁嘺, Brahmanemidatta鈥檚 狈别尘颈苍腻迟丑补pur膩峁嘺 etc, are some other works where the lives of the 罢墨谤迟丑补峁卥补谤补s are found.