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When the same amount of time had passed with the Master as cakrin, he was told by the 尝辞办腻苍迟颈办补蝉, 鈥淔ound a congregation.鈥� After giving gifts for a year, he gave the kingdom to his son Aravinda and went to Sahasr膩mrava峁嘺 in the palanquin 痴补颈箩补测补苍迟墨. The Jina, whose mark is a 苍补苍诲测腻惫补谤迟补, entered the garden whose trees were occupied by cuckoos as silent as monks vowed to silence; whose travelers were halted by the songs of milk-maids in the purple cane-plantation;^[1] made into a refuge by peacocks whose tails had been shed, as if ashamed at the sight of the wealth of hair of the sporting women from the city; with bees excited by the fragrance of the blossoms of the punn膩ga; the sky made tawny by the fruit of the jujube^[2] and orange; adorned on all sides with the opening buds on the tips of the laval墨, phalin墨, jasmine, mucukunda, like smiles of the winter season, with the face of the sky darkened by the pollen of the lodh flowers. After descending from 痴补颈箩补测补苍迟墨, on the eleventh day in the bright halt of 惭腻谤驳补, the moon being in Pau峁ａ箛a, in the last division of the day, the Lord became a mendicant together with a thousand kings, observing a two-day fast; and at that same time mind-reading knowledge arose. On the next day the Master broke his fast with rice-pudding at the house of King 础辫补谤腻箩颈迟补 in the city 搁腻箩补辫耻谤补. The five things, the stream of treasure, et cetera, were made by the gods and a jeweled platform was made by the king over the Master鈥檚 footprints.