Tattvartha Sutra (with commentary)
by Vijay K. Jain | 2018 | 130,587 words | ISBN-10: 8193272625 | ISBN-13: 9788193272626
This page describes the nine kinds of perception-covering karma (darshanavarana) which is verse 8.7 of the English translation of the Tattvartha Sutra which represents the essentials of Jainism and Jain dharma and deals with the basics on Karma, Cosmology, Ethics, Celestial beings and Liberation. The Tattvarthasutra is authorative among both Digambara and Shvetambara. This is verse 7 of the chapter Bondage of Karmas and includes an extensive commentary.
Verse 8.7 - The nine kinds of perception-covering karma (诲补谤艣补苍腻惫补谤补峁嘺)
Sanskrit text, Unicode transliteration and English translation of Tattvartha s奴tra 8.7:
啶氞啷嵿し啷佮ぐ啶氞啷嵿し啷佮ぐ啶掂ぇ啶苦啷囙さ啶侧ぞ啶ㄠぞ啶� 啶ㄠた啶︵啶班ぞ啶ㄠた啶︵啶班ぞ啶ㄠた啶︵啶班ぞ啶啶班啶侧ぞ 啶啶班啶侧ぞ啶啶班啶侧ぞ啶膏啶む啶ぞ啶ㄠ啷冟う啷嵿ぇ啶ざ啷嵿 啷� 啷�.啷� 啷�
cak峁racak峁ravadhikeval膩n膩峁� 苍颈诲谤腻苍颈诲谤腻苍颈诲谤腻辫谤补肠补濒腻 辫谤补肠补濒腻辫谤补肠补濒腻sty膩nag峁沝dhaya艣ca || 8.7 ||
The four that cover ocular-perception (肠补办峁诲补谤艣补苍补), nonocular-perception (a肠补办峁诲补谤艣补苍补), clairvoyant-perception (补惫补诲丑颈诲补谤艣补苍补) and perfect-perception (办别惫补濒补诲补谤艣补苍补), and sleep (苍颈诲谤腻), deep-sleep (苍颈诲谤腻-苍颈诲谤腻), drowsiness (辫谤补肠补濒腻), heavy-drowsiness (辫谤补肠补濒腻-辫谤补肠补濒腻), and somnambulism (蝉迟测腻苍补驳峁沝诲丑颈) are the nine subdivisions of perception-covering (诲补谤艣补苍腻惫补谤补峁嘺) karma. (7)
Hindi Anvayarth:
啶呧え啷嵿さ啶ぞ啶班啶�: [啶氞啷嵿し啷佮ぐ啶氞啷嵿し啷佮ぐ啶掂ぇ啶苦啷囙さ啶侧ぞ啶ㄠぞ啶俔 啶氞啷嵿し啷佮う啶班啶多え啶距さ啶班ぃ, 啶呧啶曕啶粪啶︵ぐ啷嵿ざ啶ㄠぞ啶掂ぐ啶�, 啶呧さ啶оた啶︵ぐ啷嵿ざ啶ㄠぞ啶掂ぐ啶�, 啶曕啶掂げ啶︵ぐ啷嵿ざ啶ㄠぞ啶掂ぐ啶� [啶ㄠた啶︵啶班ぞ啶ㄠた啶︵啶班ぞ啶ㄠた啶︵啶班ぞ啶啶班啶侧ぞ啶啶班啶侧ぞ啶啶班啶侧ぞ啶膏啶む啶ぞ啶ㄠ啷冟う啷嵿ぇ啶ざ啷嵿] 啶ㄠた啶︵啶班ぞ, 啶ㄠた啶︵啶班ぞ啶ㄠた啶︵啶班ぞ, 啶啶班啶侧ぞ, 啶啶班啶侧ぞ啶啶班啶侧ぞ 啶斷ぐ 啶膏啶む啶ぞ啶ㄠ啷冟う啷嵿ぇ啶�-啶 啶ㄠさ 啶啶� 啶︵ぐ啷嵿ざ啶ㄠぞ啶掂ぐ啶� 啶曕ぐ啷嵿ぎ 啶曕 啶灌啶傕イ
Anvayartha: [cakshuracakshuravadhikevalanam] cakshudarshanavarana, acakshudarshanavarana, avadhidarshanavarana, kevaladarshanavarana [nidranidranidrapracalapracalapracalastyanagriddhayashca] nidra, nidranidra, pracala, pracalapracala aura styanagriddhi-ye nava bheda darshanavarana karma ke haim |
Explanation in English from 膧c膩rya P奴jyap膩da鈥檚 Sarv膩rthasiddhi:
The subdivisions of knowledge-covering (箩帽腻苍腻惫补谤补峁嘺) karma have been mentioned. Now the subdivisions of perception-covering (诲补谤艣补苍腻惫补谤补峁嘺) karma must be described.
The four鈥搊cular, non-ocular, clairvoyant and perfect鈥搑efer to perception-covering (诲补谤艣补苍腻惫补谤补峁嘺) karmas鈥搊cular-perception-covering (cak峁诲补谤艣补苍腻惫补谤补峁嘺), non-ocular-perception-covering (acak峁诲补谤艣补苍腻惫补谤补峁嘺), clairvoyant-perception-covering (补惫补诲丑颈诲补谤-艣补苍腻惫补谤补峁嘺) and perfect-perception-covering (kevala诲补谤艣补苍腻惫补谤补峁嘺). Sleep (苍颈诲谤腻) is intended to remove the effect of intoxication, fatigue and languor. More and more (intense) sleep is deep-sleep (苍颈诲谤腻-苍颈诲谤腻). Caused by distress, weariness from exertion or strain, intoxi-cation, etc., and which induces sudden movement of the head, the eyes and the body even while sitting, is drowsiness (辫谤补肠补濒腻). Doing it again and again is heavy-drowsiness (辫谤补肠补濒腻-辫谤补肠补濒腻). That which causes noctural emission and other wicked activities in sleep, is somnambulism (蝉迟测腻苍补驳峁沝诲丑颈). Perception-covering is taken with each鈥搒leep, etc.,鈥搕hus, it is sleep-perception-covering, deep-sleep-perception-covering, and so on.