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Sanskrit text, Unicode transliteration and English translation of Tattvartha 蝉奴迟谤补 2.32:

啶膏�氞た啶む�嵿い啶多��啶むじ啶傕さ啷冟い啶距�� 啶膏�囙い啶班�� 啶�啶苦ざ啷嵿ぐ啶距ざ啷嵿�氞�堗�曕ざ啶膏�嵿い啶︵�嵿く啷嬥え啶�啶� 啷� 啷�.啷┼エ 啷�

sacitta艣墨迟补sa峁僾峁泃膩岣� setar膩 mi艣r膩艣caika艣astadyonaya岣� || 2.32 ||

With-life (sacitta), cold (艣墨迟补), covered (蝉补峁僾峁泃补), their opposites鈥搘ithout-life (acitta), hot (耻峁ａ箛补), exposed (惫颈惫峁泃补)鈥揳nd their combination鈥搘ith-and-without-life (蝉补肠颈迟迟腻肠颈迟迟补), cold-and-hot (艣墨迟辞峁ａ箛补), covered-and-exposed (蝉补峁僾峁泃补-惫颈惫峁泃补)鈥揳re the seats-of-birth (yoni). (32)

Hindi Anvayarth:

啶呧え啷嵿さ啶�啶距ぐ啷嵿��: [啶膏�氞た啶む�嵿い 啶多��啶� 啶膏�傕さ啷冟い啶距�僝 啶膏�氞た啶む�嵿い, 啶多��啶�, 啶膏�傕さ啷冟�� [啶膏�囙い啶班ぞ] 啶夃じ啶膏�� 啶夃げ啶熰�� 啶む��啶�-啶呧�氞た啶む�嵿い, 啶夃し啷嵿ぃ, 啶掂た啶掂�冟�� [啶� 啶忇�曕ざ啶� 啶�啶苦ざ啷嵿ぐ啶距�僝 啶斷ぐ 啶曕�嵿ぐ啶� 啶膏�� 啶忇�� 啶忇�� 啶曕�� 啶�啶苦げ啷� 啶灌�佮�� 啶む��啶� 啶呧ぐ啷嵿ぅ啶距い啷� 啶膏�氞た啶む�嵿い啶距�氞た啶む�嵿い, 啶多��啶む�嬥し啷嵿�� 啶斷ぐ 啶膏�傕さ啷冟い啶掂た啶掂�冟い [啶むい啷� 啶�啷嬥え啶�啶僝 啶�啷� 啶ㄠさ 啶溹え啷嵿ぎ啶�啷嬥え啶苦く啶距�� 啶灌�堗�傕イ

Anvayartha: [sacitta shita samvritah] sacitta, shita, samvrita [setara] usase ulati tina-acitta, ushna, vivrita [ca ekashah mishrah] aura krama se eka eka ki mili hui tina arthat sacittacitta, shitoshna aura samvritavivrita [tat yonayah] ye nava janmayoniyam haim |

Explanation in English from 膧c膩rya P奴jyap膩da鈥檚 Sarv膩rthasiddhi:

So far, the births, the basis for the attainment of enjoyment of things of the world, have been dealt with. Now, the kinds of seats-of-birth (yoni) must be described.

That which has consciousness is 鈥�sacitta鈥�, that is, with-life. A kind of touch (蝉辫补谤艣补) is 鈥�艣墨迟补鈥� or cold. Like the word 鈥榳hite鈥�, it denotes both the substance (dravya) and the quality (驳耻峁嘺). Hence that which is 鈥榗old鈥� denotes the substance too. That which is covered well is 鈥�蝉补峁僾峁泃补鈥�. That place which cannot be seen is covered or hidden鈥撯��蝉补峁僾峁泃补鈥�. 鈥�Setara鈥� means the opposite. What are these? Matter without life, hot and exposed are the opposite. 鈥�惭颈艣谤补鈥� is that which partakes of both natures mentioned above. Thus, with-and-without-life (蝉补肠颈迟迟腻肠颈迟迟补), cold-and-hot (艣墨迟辞峁ａ箛补), covered-and-exposed (蝉补峁僾峁泃补-惫颈惫峁泃补) are 鈥�尘颈艣谤补鈥�. The word 鈥�别办补艣补岣�鈥� in the 蝉奴迟谤补 indicates the proper sequence of the seats-of-birth (yoni). It must be understood as follows鈥搘ith-life, without-life, cold, hot, covered and exposed. The sequence is not with-life, cold, and so on. 鈥�Tat鈥�, meaning 鈥榯hat鈥�, is intended to indicate the kinds of birth. These are the seats-of-birth for spontaneous generation鈥�蝉补尘尘奴谤肠肠丑补苍补鈥揺tc. There are, thus, nine kinds of seats-of-birth (yoni).

Is there distinction between the seats-of-birth (yoni) and birth (janma)? Yes, there is; like between the container and the contained. These seats-of-birth (yoni), such as with-life, are the containers. The contained are the kinds of birth. In the seats-of-birth, that are with-life (sacitta), etc., the soul assimilates matter fit to be transformed into the body, the food, the sense-organs, etc., through the three kinds of birth. The celestial and infernal beings take their origin in the yoni that is without-life (acitta); the special bed鈥�耻辫补辫腻诲补鈥搃s without-life. Those who take birth from the uterus have mixed (尘颈艣谤补) seat-of-birth. In their case, the semen and blood in the mother鈥檚 womb are lifeless. But, as these are combined with the vitality of the living mother, it is called a mixed yoni.

The yoni of the spontaneously generated鈥�蝉补尘尘奴谤肠肠丑补苍补鈥揳re of three kinds. Some generate from the yoni with-life (sacitta). Others generate from the yoni without-life (acitta). And yet others generate from mixed (尘颈艣谤补) yoni. Those who have common bodies (s膩dh膩ra峁嘺 艣ar墨ra) generate from the living yoni since they inhabit the common body and are dependent on each other. The yoni of rest of the spontaneously generated鈥�蝉补尘尘奴谤肠肠丑补苍补鈥揵eings are of both kinds, without-life (acitta) and mixed (尘颈艣谤补). The celestial and infernal beings take their rise from hot (耻峁ａ箛补) as well as cold (艣墨迟补) yoni as some of these places are hot and some are cold. Those who possess bodies that emit light take their rise from hot (耻峁ａ箛补) yoni. The rest of the beings have three kinds of seats-of-birth (yoni). Some have cold (艣墨迟补), some have hot (耻峁ａ箛补), and some others have mixed (尘颈艣谤补) yoni. The yoni of the celestial, the infernal and the one-sensed beings are covered. Those with incomplete senses (vikalendriya), i.e., from two to four-sensed beings, have exposed (惫颈惫峁泃补) yoni. Those who are born of uterus have mixed (尘颈艣谤补) yoni.

The 84,00,000 kinds of yoni can be ascertained from the Scripture:

鈥淭he one-sensed souls with common bodies from eternity鈥�nityanigoda, other one-sensed souls with common bodies鈥�itaranigoda, earth-bodied (辫峁泃丑颈惫墨-办腻测颈办补), water-bodied (箩补濒补办腻测颈办补), fire-bodied (补驳苍颈办腻测颈办补) and air-bodied (惫腻测耻办腻测颈办补) beings are of (originate from) 7,00,000 yoni, each. The yoni of trees and other vegetation are 10,00,000. The yoni of all the beings with incomplete senses (vikalendriya) are 6,00,000. The seats-of-birth (yoni) of celestial beings, infernal beings, and five-sensed animals are 4,00,000, each. The yoni of human beings are 14,00,000.鈥�