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Sanskrit text, Unicode transliteration and English translation of Tattvartha s奴tra 1.32:

啶膏う啶膏い啷嬥ぐ啶掂た啶多�囙し啶距う啷嵿く啶︵�冟�氞�嵿�涏�嬥お啶侧が啷嵿ぇ啷囙ぐ啷佮え啷嵿ぎ啶む�嵿い啶掂い啷� 啷� 啷�.啷┼エ 啷�

蝉补诲补蝉补迟辞谤补惫颈艣别峁Ｄ乨测补诲峁沜肠丑辞辫补濒补产诲丑别谤耻苍尘补迟迟补惫补迟 || 1.32 ||

Owing to lack of discernment between the real (sat鈥搕hat exists) and the unreal (asat鈥搕hat does not exist), wrong knowledge is whimsical as that of the lunatic. (32)

Hindi Anvayarth:

啶呧え啷嵿さ啶�啶距ぐ啷嵿��: [啶�啶︵�冟�氞�嵿�涏�嬥お啶侧が啷嵿ぇ啷囙�僝 啶呧お啶ㄠ�� 啶囙�氞�嵿�涏�� 啶膏�� 啶氞ぞ啶灌�� 啶溹�堗じ啶� 啶椸�嵿ぐ啶灌�� 啶曕ぐ啶ㄠ�� 啶曕�� 啶曕ぞ啶班ぃ [啶膏い啷� 啶呧じ啶む�嬥�僝 啶掂た啶︵�嵿く啶�啶距え 啶斷ぐ 啶呧さ啶苦う啷嵿く啶�啶距�� 啶�啶︵ぞ啶班�嵿ぅ啷嬥�� 啶曕ぞ [啶呧さ啶苦ざ啷囙し啶距い啷峕 啶�啷囙う啶班�傕お 啶溹�嵿�炧ぞ啶� (啶�啶ムぞ啶班�嵿ぅ 啶掂た啶掂�囙��) 啶� 啶灌�嬥え啷� 啶膏�� [啶夃え啷嵿ぎ啶む�嵿い啶掂い啷峕 啶�啶距�椸げ 啶曕�� 啶溹�嵿�炧ぞ啶� 啶曕�� 啶�啶距�佮い啶� 啶�啶苦ぅ啷嵿く啶距う啷冟し啷嵿�熰た 啶曕ぞ 啶溹�嵿�炧ぞ啶� 啶掂た啶�啶班��啶� 啶呧ぐ啷嵿ぅ啶距い啷� 啶�啶苦ぅ啷嵿く啶距�溹�嵿�炧ぞ啶� 啶灌�� 啶灌�嬥い啶� 啶灌�堗��

Anvayartha: [yadricchopalabdheh] apani iccha se cahe jaisa grahana karane ke karana [sat asatoh] vidyamana aura avidyamana padarthom ka [avisheshat] bhedarupa jnana (yathartha viveka) na hone se [unmattavat] pagala ke jnana ki bhamti mithyadrishti ka jnana viparita arthat mithyajnana hi hota hai |

Explanation in English from 膧c膩rya P奴jyap膩da鈥檚 Sarv膩rthasiddhi:

鈥楽at鈥� is that which exists; 鈥�asat鈥� is that which does not exist. Without proper discernment, knowledge becomes erroneous. Sometimes, owing to the operation of wrong belief (尘颈迟丑测腻诲补谤艣补苍补), when colour, form, etc., are present, these are apprehended as not present; when not present, these are apprehended as present. Also, at certain times, what exists is apprehended as existing, and what does not exist is apprehended as non-existing. For instance, the person whose mind is deranged due to disturbed bile indiscriminately considers the mother as the wife and the wife as the mother. At certain times, he may also consider, according to his whims, the mother as the mother and the wife as the wife. Even the latter is not true knowledge as it is only accidental and not based on discrimination. Similarly, error arises in case of sensory knowledge, etc., while ascertaining shape, colour, etc., of objects. It is as follows. Owing to the operation of wrong belief (尘颈迟丑测腻诲补谤艣补苍补) three kinds of error arise: error of cause鈥�办腻谤补峁嘺惫颈辫补谤测腻蝉补, error of difference or non-difference鈥�产丑别诲腻产丑别诲补-惫颈辫补谤测腻蝉补, and error of nature鈥�svar奴pa惫颈辫补谤测腻蝉补, while apprehending colour, etc.

Error of cause鈥�办腻谤补峁嘺惫颈辫补谤测腻蝉补: Some say that the cause of colour, etc., is one, non-material and permanent. Others consider that the atoms which constitute earth, water, fire and air are of different classes, possessing four qualities, three qualities, two qualities and one quality, respectively. The atoms of one class produce things belonging to the same class. Some others say that earth, water, fire and air are four elements, characterized by the qualities of colour, odour, taste and touch. The collection of these constitutes only one type of atom called 补峁ａ弓补办补 (one whole, having eight parts). Still others say that different classes of atoms, such as earth, water, fire and air, characterized by qualities of hardness, fluidity, heat and movement, respectively, produce the objects in the world.

Error of difference or non-difference鈥�bhed膩bheda惫颈辫补谤测腻蝉补: This error entails considering the cause (办腻谤补峁嘺) and effect (办腻谤测补) as either absolutely different or absolutely identical.

Error of nature鈥�svar奴pa惫颈辫补谤测腻蝉补: In this error, the person believes that colour, etc., are without particulars, or colour, etc., do not exist, or it is 惫颈箩帽腻苍补 (see footnote, p. 25) that takes the form of colour, etc., and there is no other object which is the substratum of colour, etc.

This way, owing to the rise of wrong belief (尘颈迟丑测腻诲补谤艣补苍补), people give credence to figments of imagination which go against the known sources of knowledge and inference. Therefore, these are wrong sensory knowledge鈥�kumati 箩帽腻苍补, wrong scriptural knowledge鈥�办耻艣谤耻迟补 箩帽腻苍补, and erroneous clairvoyance鈥�vibha峁単a 箩帽腻苍补. But right belief (蝉补尘测补驳诲补谤艣补苍补) promotes conviction in substances ascertained as these truly are. Therefore, with right belief, these become sensory knowledge鈥�mati箩帽腻苍补, scriptural knowledge鈥�艣rut膩箩帽腻苍补, and clairvoyance鈥�avadhi箩帽腻苍补.