Essay name: Temples of Purushottama Kshetra Puri
Author:
Ratnakar Mohapatra
Affiliation: Sambalpur University / Department of History
This essay studies the Temples of Purushottama Kshetra (Puri) which is renowned for its historic and religious significance, situated in Orissa (Odisha) by the Bay of Bengal. Purusottama-ksetra is famous for the Lord Jagannatha temple and numerous smaller temples, it showcases the distinctive Kalinga architectural style.
Chapter 5 - Shaiva Temples of Purushottama Kshetra
19 (of 66)
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191
The four armed image of Varäha in the attitude of lifting Bhūdevī is fixed
to a niche of the inner wall of the jagamohana. He holds śańkha, cacra, gadā and
padma in his four hands.
The niches of the inner walls of the nāṭamaṇḍapa are housed with the
sculptures of Trivikrama, Ganesa, Pārvatī and Varāha-Viṣṇu. The image of
Trivikrama displays śankha, cakra, gadā and padma in his four hands. The Ganesa
image with trunk turned to the left. He holds broken tusk, rosary, pot containing
sweet ball (ladus) and goad in his four hands. The image of Pārvatī is carved in
standing posture on the lotus pedestal. Lion, the traditional mount of devi is
carved on the right side of the pedestal. Devī Pārvatī holds snake, rosary, spear
and lotus as usual attributes in hands. The four-armed Varāha-Visṇu image is
fixed to a niche of the inner wall. He displays as usual elements in his four hands.
In a corner of the bhogamanḍapa is kept a late carved image of Hari-Hara
representing iconographic features of the two prominent cult-icons of the Hindu
pantheon. This composite figure is in seated posture on the pedestal, which
contains the figures of both bull and Garuḍa, the mounts of Śiva and Viṣṇu
respectively. The four hands of this composite deity displays trident in right upper
hand, dambaru in right lower hand, conch in left upper hand and cakra in left
lower hand respectively. The backside of the head of the composite deity is
decorated with trefoil makara headed arch crowned by the kirtimukha motif. On
the basis of the sculptural features, R.P. Mohapatra has opined that the cult icons
noticed in the temple are of varying date and workmanship.36
Two relief works in cement mortar representing Ananta sāyee Viṣṇu and
vastraharana scenes are noticed higher up the inner northern wall of the
nāṭamaṇḍapa. The relief depicting Ananta sayee Visṇu is attended by a host of
divinities like Lakṣmī, Śiva, Brahmā and Nārada. Similarly the vastraharaṇa scene
represents Kṛṣṇa playing on his favouraite flute on a kadamba tree and gopis in
the midst of the Yamunā river in folded hands asking their garments. This relief is
very excellence from the artistic point of view.
The western inner wall of the bhogamṇḍapa is decorated with some relief
works in cement mortar. They are Jagannatha, Balabhadra and Subhadrā, worship
