Essay name: Temples of Purushottama Kshetra Puri
Author:
Ratnakar Mohapatra
Affiliation: Sambalpur University / Department of History
This essay studies the Temples of Purushottama Kshetra (Puri) which is renowned for its historic and religious significance, situated in Orissa (Odisha) by the Bay of Bengal. Purusottama-ksetra is famous for the Lord Jagannatha temple and numerous smaller temples, it showcases the distinctive Kalinga architectural style.
Chapter 2 - Characteristics features of Orissan Temples
29 (of 60)
External source: Shodhganga (Repository of Indian theses)
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J open mouth, lolling tongue, flamboyant manes, protruding eyes stands over the recumbent elephant. The majesty and vigour of the lion in contrast to the attitude of helplessness of the elephant are well expressed by the sculptor. Apart from the 'lion on elephant' motif, the vyāḷa (locally called Vidaḷa) figures are very popular in Orissa. The figures of vyāḷas or vidaḷas have been frequently used for the decoration of the temple walls of Orissa. The word vyāḷa is a distortion of vikaṭa, which means grotesque. Therefore V.S. Agrawala terms it "Grotesque in India Art".79 Various types of vidaḷas occur in the jāngha of temples of later period. These motifs became a regular feature of Orissan temples. The popular devices include siṃha-vidaḷa, gaja-vidaḷa, aśva-vidaḷa usually carries a rider on the back. The basic appearance is that of a lion, but the bridle and the rider gives it a composite form. The gaja-vidaḷa is an imaginative combination of lion and elephant; the body, tail and paws are of the lion but the face is that of an elephant. The nara-vidaḷa is a unique product of medieval Orissan art and is found at Koṇārka. It is as O.C. Ganguly points out, "a predominating human conception with a benign and smiling face gently placing one of the paws on the head of the prostrate warrior at the feet, almost in a gesture of benediction, the right hand being posed across the breast almost in an equally amiable gesture of bestowing an aśirvāda�. Whatever be the type, the Orissan vidaḷas in all cases are known for their dignified bearing, vitality and liveliness. The vyāḷas are placed in the recesses of the pilaster in the taḷa-jangha portion of the bāḍa. They are found either on elephant mount or trampling an elephant and belong to different types described in the Vāstu texts. Commenting on the vyāḷa figures of the Orissan temples, M.A. Dhaky remarks, “The vyāḷas on the Kalinga temples such as Rajarāṇ�, Brahmeśvara and Lingarāja temple at Bhubaneswar are composed, dignified and seem startingly alive, a specific Kalinga trait not paralleled any where else in India.80 The elephants on the temples have been most realistically treated. In the Orissan art the elephants occupy an important place. Lion on elephant is a very common motif found in the temples. The Muktesvara temple (earlier temple) is the only example where we find animal figures in plenty. These include, apart from lions and elephants, crocodiles, tortoise, bull, deer, crab and boar. The horse is noticed to be too frequently represented; but unlike the medieval sculpture of Europe it is far less met with than the lion or the elephant. It is often seen enclosed in panels with beaded borders on the face of the pidhās or the basanta of the 51
