Rivers in Ancient India (study)
by Archana Sarma | 2019 | 49,356 words
This page relates ‘Introduction to Brahmana Literature� of the study on the rivers in ancient India as reflected in the Vedic and Puranic texts. These pages dicsusses the elements of nature and the importance of rivers (Nadi) in Vedic and Puranic society. Distinctive traits of rivers are investigated from descriptions found in the Vedas (Samhitas), Brahmanas, Aranyakas, Upanishads and Puranas. The research is concluded by showing changing trends of rivers from ancient to modern times.
Go directly to: Footnotes.
Introduction to ṇa Literature
The ṇa form a part and parcel of the vast Vedic literature and are generally designated as later Vedic literature. The term Veda comprises both the Mantra and the ṇa. Veda is the name given to Mantra and ṇa jointly.[1] Sāyaṇācārya, in the introduction to his commentary on the ṻ岹ṃh, observes—the name Veda is given to the vast body of literature made up of Mantra and ṇa jointly.[2] �Mantras� or �ṃh� which are collections of hymns, prayers, benedictions, incantations, sacrificial formulae called Nivids and Litanies.
‘ṇa� stands for a huge mass of prose texts which contains speculations on the mantras, precepts for the application of mantras in different sacrifices, details of sacrificial paraphernalia and theological, philosophical, grammatical, etymological and metrical speculations.[3]
The term ṇa has been variously interpreted. It has come from the word � which means both the mantra and the ṇa or the priestly class who are versed in the Veda.
Jaimini, the author of the ūīṃs, gives the definition�
Which means, “Besides the mantras the remaining bulk of the Vedic literature is called ṇa.�
Ā貹ٲ defines ṇa as�
첹-ǻ岹 ṇān,
i.e. “ṇa are injunctions for the performance of sacrificial rites�.
Ā貹ٲ further elucidates the term ǻ岹 by giving a detailed characteristics of the ṇa.
According to him, the ṇa deal with the following six topics�
Footnotes and references:
[2]:
mantra-brāhmaṇātmaka-śabdarāśirveda� | Sāyaṇācārya in his ṻ岹ⲹū
[4]:
ūīṃssūtra, 2.1.33
[5]:
Basu, Jogiraj, India of the age of the Brāhmanas, p.7