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Essay name: Musical Instruments in Sanskrit Literature

Author: S. Karthick Raj KMoundinya
Affiliation: University of Madras / Department of Sanskrit

The essay studies the Musical Instruments in Sanskrit Literature and its relationship with the South Indian musical tradition. The study emphasizes the universal appeal of music and documents how it pervades various aspects of life, art, literature, painting, and sculpture.

Chapter 2 - Origin and evolution of Music and Musical instruments

Page:

18 (of 99)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 18 has not been proofread.

37 2
.7 The Mahābhārata and Music
The Mahābhārata uses the term gandharva gāna to refer to music.
Musicology, or the science of music was called Gāndharvaśāstra.
Superhuman beings called Gandharvas were the expert practitioners of
this music. Both gandharvas and their consorts, the apsaras, were
experts in singing, playing musical instruments and dancing.
Arjuna, one of the heroes in the Mahābhārata had learnt these
musical arts from Citrasena, a gandharva. Kings maintained their own
music schools to train princesses and their maids-in-waiting in the
performing arts.
The names of the seven basic musical notes (Sadja etc) have been
clearly mentioned in the Mahābhārata. The epic therefore bears
testimony to the long living tradition of Indian Classical music.
The use of music in festivals and other social occasions as
mentioned in the epic, brings out the importance given to music in
human life.
2.8 Music in Purāṇas
A Purāṇa traditionally treats five subjects: the primary creation of
the universe, secondary creation after periodic annihilation, the
genealogy of gods and saints, grand epochs, and the history of the royal
dynasties.
Into this core subject a Purāṇa incorporates other subjects like
Customs, Ceremonies, Sacrifices, Festivals, Duties, Donations,
Construction of Temples and Carving Idols, and Places of pilgrimage
and such other topics.

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