Impact of Vedic Culture on Society
by Kaushik Acharya | 2020 | 120,081 words
This page relates ‘District and Village Administration� of the study on the Impact of Vedic Culture on Society as Reflected in Select Sanskrit Inscriptions found in Northern India (4th Century CE to 12th Century CE). These pages discuss the ancient Indian tradition of Dana (making gifts, donation). They further study the migration, rituals and religious activities of Brahmanas and reveal how kings of northern India granted lands for the purpose of austerities and Vedic education.
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District and Village Administration
It is difficult to make a clear distinction among the territorial units (ṇḍ, bhukti, and ṣaⲹ), as we have discussed before. Although we have distinguished them by their size, it is difficult to say for sure what their true nature was at different times. Thus we find almost similar officials in the administration of the above territorial and regional units. However, some individual administrative posts are seen only in district and village administration in northern India. Those are as follows
ٰṅg첹:
ٰṅg is stated to denote a town, and as such, it is surmised that ٰṅg첹 was one put in charge of a city-station having the duty of collection of customs duties.[1] Possibly this term was connected with ṅg occurring in the phrase sa-uṅg, which might have indicated the main land-tax; usually, this phrase is followed by sa-uparikara (with extra levies) and as such ٰṅg첹 could have been the collector of the land-tax from the villagers on behalf of the king.
վṣa⾱첹 / վṣaⲹ貹پ:
վṣa⾱첹/ վṣaⲹ貹پ were the heads of those ṣaⲹs at the period under discussion.[2] They were like modern collectors of districts. Revenue collection was his primary duty. Dāmodarpur plate inscriptions mentioned that he had his main office in district towns called ٳԲ. [3] It is known that پ assisted him during revenue collection.[4]
ṇḍ貹پ:
վṣaⲹ were divided in several other divisions called ṇḍ which may be compared to modern subdivisions as we compared ṣaⲹs to current districts in our study. Though ṇḍ貹پ were the sub divisional officers[5] and their functions may be assumed as վṣaⲹ貹پs, we are not sure if there were such territorial divisions during all the period in our study. Maybe bigger dynasties divided ṣaⲹs to several ṇḍ for betterment of administrative structure.
Mahattara:
Mahattara is the designation of a senior officer or head of a village council.[6] This term must have referred to the elders (leading, senior land-holders) who were in charge of the local village administration. Probably the term also referred to the council of the senior citizens of the village, who had intimate knowledge of the life and activities of the inhabitants of and the layout of the land in the village.[7] Again, it is known from the history of Odisha and nearby regions that in the medieval period, the districts were governed by contemporary district boards, which consisted of (high)- Mahattara. [8] Maybe they helped վṣaⲹ貹پs to run district administration at that period.
ʰٰ and Ҳ岵첹:
ʰٰ is an officer in charge of measuring the king’s share of grains as collected from land-holders in villages. Ҳ岵첹 is the so-called Messenger[9] at that period.
The mainstay of provincial administration was rural administration under any dynasty or government right from the ancient to the modern age. Throughout the ages, village administration has been the lowest administrative unit of the state. Unfortunately, we do not find any mention of village administration separately; however, inscriptions of northern India records so many villages have been gifted to the ṇa.
From these inscriptional evidences we may build some idea about the number of villages at that time, the socio-economic-political condition, and village administration systems at that period. Under the rule of the Guptas, Ჹṣa , Maitrakas,and Rāṣtrakūṭas we find a large number of villages. The village administration was carried on by the Ұ峾첹 and Ұ峾첹, respectively, under Gupta rule. The Ұ峾첹 or Ұ峾貹پ was the head of the village, was informed of the views of the village, and the approval of the government and was perhaps appointed based on hereditary rights.[10]
From the epigraphic records, it is learned that there were a large number of villages in northern India during the period under discussion. Sometimes we find the name endings of the communities were as such padra, padraka, or 峾. The villages were the centers of the economy in the society of northern India. Often the charters recorded the divine intention of the donor for the welfare and happiness of the tenants. But unfortunately, the charters do not pay much attention to specify the functions and utility of the officials and administration. Likewise, վṣaⲹ貹پs and ṇḍ貹پ, Ұ峾첹 or Ұ峾貹پ (village headman) occupied the top position in the village administration.
Sometimes Ѳ峾ٳٲ or Mahattama used to perform duties of the village headman. This officer was in charge of defense village and protection of the people from anti-social elements in respective villages. Besides this, he maintained law and order to collect different revenues and to keep records relating to given assignments of sale, transfer of land properties. The village headman had to promulgate royal edicts and to preside over the village councils.[11] Thus the village headman, whoever acted, played a significant role in the village administration, and the king appointed various officers to give royal orders to the head of the village regarding the grant of land.[12] The village head man was assisted by several subordinates to lighten the heavy burden of administration. In the matters of revenue collection during early-medieval age, he was supported by elders or sometimes by Mahattaras.
The most influential body of local administration was perhaps the village council. The main task the village council was to settle down the disputes and to look after the public utility and other needs of the village community. Mahattara was the head of the cabinet, and he probably consulted with the village elders on essential issues of village administration. The function of other officials like Bhogijana (head of a village), Ჹ (king’s favorites), Ჹٰܳ (doubtfully younger son of the king) cannot be determined.
There were some more administrative posts about which very little are known. Apart from these, other executive positions seem to have been similar to those of the central and provincial administration. It seems to me that some people from the same administrative post were assigned to the central administration and some tothe provincial and local administration in most cases. It appears that districts and villages were administered in almost the same manner as a province or a country.
Footnotes and references:
[1]:
D.C. Sircar, Indian Epigraphical Glossary, p. 101.
[2]:
EI, vol. XXVIII, pp. 22-23.
[3]:
Ibid., vol. XV, p. 130.
[4]:
JBORS, XVII, pp. 17, 35.
[5]:
EI, vol. XI, p. 96.
[6]:
USVAE, vol. III, p. 30.
[7]:
D.C. Sircar, op. cit., p. 191.
[8]:
B. Das, op. cit., p. 134.
[9]:
D.C. Sircar has explained the significance of these designations of the royal officials that stated to have been classes of subordinates addressed by the ruler. (EI, vol. XXXIV, pp.170171).
[11]:
A.S. Altekar, History of the Village Communities in Western India, pp. 45, 54-55.
[12]:
EI, vol. VIII, p. 326.