Impact of Vedic Culture on Society
by Kaushik Acharya | 2020 | 120,081 words
This page relates ‘Sanskrit Inscriptions (I): The Cahamanas� of the study on the Impact of Vedic Culture on Society as Reflected in Select Sanskrit Inscriptions found in Northern India (4th Century CE to 12th Century CE). These pages discuss the ancient Indian tradition of Dana (making gifts, donation). They further study the migration, rituals and religious activities of Brahmanas and reveal how kings of northern India granted lands for the purpose of austerities and Vedic education.
Go directly to: Footnotes.
Sanskrit Inscriptions (I): The Բ
[Study of Sanskrit Inscriptions Issued During Early and Early Medieval Period (I): The Բ]
A family of Բ was ruling as petty chiefs either in Ś첹 or Sāmbhar region of Jaipur in Māhiṣmati on the in the early years of the seventh century. His overlord appointed a member of the family Bhartrvaddha-II, the Gurjara-ʰپ Nāgabhaṭa-I, to rule in the Broach region as his feudatory after the decline of the Gurjaras of Broach. In c. 756 CE, Bhartrvaddha-II issued the Hansot Plates.[1] This charter has been described ṭṭ, Kakka as Vālabhra[2] who was an immigrant from ղī. He left his home and came to Broach, where he found employment under Bhartrvaddha-II.
Significant changes occurred in the political history of Northern India from about the middle of the eighth century CE. Suddenly, Maitrakas, early Gurjaras, and Guhilās are no longer heard of. On the other hand, new dynasties like the ṣṭūṭa, , Gurjara -P ratihāras, and the ʲ came into the scene.Several almost contemporary ruling houses Bhauma-karas, Somavaṃsis, Eastern Gaṇgas, small Nanda dynasty made their appearance during this period in the Odisha region.The of Bengal and Bihar at times extended their hold over other parts of North India.
Footnotes and references:
[1]:
Ibid., vol. V, no. 64.
[2]:
EI, vol. XII, p. 203.