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not a drop of lust no restlessness of desire and that which
is perfect within itself. The Mohamudgara stotra of Sankaracarya
is much appreciated in the stotra literature as because it
has widened such a way of self-realisation, that is serene
and free of lust. There is no distinct expression of santa
rasa in other stotras of Sankarac膩rya, we find a description
of the greatness of the god of eulogization and a full ex-
pression of the composer's devotional sentiment. The
Sivastaka stotra is such a stotra. Here the poet, charme 脿
by the greatness and brilliance of Mahadeva, has bowed his
down to his god of worship repeatedly prayed goodness and
welfare from Mahadeva, compared with a Kalpa tree (all-
giving tree) of all good. The poet of Mohamudgara has
appeared as if in the guise of a fighter. The poet here
aims at establishing the human mind on its own by taking
it far away from illusion, delusion, lust, desire, hope
and despair of the world. He expressed a bitter outlook
towards the flow of the advancing life. The love of woman,
youth, everything has been reduced to ashes. The poet of
Siva峁ａ弓aka stotra, on the other hand, has approached himself
near his object of eulogy in a hesitating heart. Here, we
find no impertinent expression of extreme boldness, rather
we find here a slight disclosure of the covering of the
sensitive and frightened mind. One has to have the feeling
of fear and hesitation to approach Mahadeva, who is like the