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Notices of Sanskrit Manuscripts

by Rajendralala Mitra | 1871 | 921,688 words

These pages represent a detailed description of Sanskrit manuscripts housed in various libraries and collections around the world. Each notice typically includes the physical characteristics, provenance, script, and sometimes even summaries of the content of the Sanskrit manuscripts. The collection helps preserve and make accessible the vast herit...

Page 113

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OF CULTURE GOVERNMENT OF INDIA SL 112 mimamsa kusumanamajnjalireso'njanyadanah | sriramapadalano vasena disah krtarthayatu || 1 || visvesvaraparakhyasya gagabhattamanisinah | krtih karotu krtinam hrdaye vasamadarat || 5 || vamnayasya kriyarthatvadanarthakya matadanam tasmadanityamucyate | purvvasade vidhinisedhayorveda- tvena samanyena visesarupena ca pramanye siddhe cadhunopasthitesu bhasantaresu pramanyam pratipadyate || Colophon. iti mimamsaka bhattadinakara nugagabhattaparanama kavisvesvarabhattaviracite mimamsakusumanjalau dasamadhyayasyamah padah || visayah | mimamsavavyakhyanam | pastakamidam prathame bhi carame ca khandita No. 2049. maharamayanam va vasistharamayanam, vasisthatatparyyaprakasa- namatokasahitam, urttararddham | Substance, country-made paper, 152 x 9 inches. Folia, 1,509. Lines, 16 on a page. Extent, 75,000 slokas. Character, Nagara. Date, P Place of deposit, Calcutta, Government of India. Prose and verse. Incorrect. Appearance, old. Maharamayana alias Vasishtha-ramayana. A version of the history of Rama, distinct from that of Valmiki. Usually attributed to the sage Vasishtha, but probably of a much later date, and founded on the work of Valmiki. The work is divided into two parts, of which the first treats of the history of Rama, and the second expounds, in a dialogue between Rama and Vasishtha, the principles of the Yoga doctrine as the most approved means of final emancipation. In this respect it appears like an imitation of the Bhagavadgita. The leaning of the former is more in favour of the Yoga, and that of the latter in favour of the Vedanta; but in neither case is the following faithful. Beginning. ajamaja yamanadyanantamantarnisukhavo sasadadvitiyam purna | sivamakhilahrdi sparatvamayavikasitavisvavilasamanatah va || 1 || mati phalita samastabhistadyadinesapratibhata nijasobhasannavivandhakaram | kamapi sivabhavanyaraha saubhagya mantah suramanimavalambe cavalambodarayam || 2 || mugdhasmitancitamanojna mukhandu visvam khigdhamtatapratimacarapakataksam | apresarairanukhatam munibhirmuninam nyagrodhamulavasatim gurumasrayamah || 3 ||

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