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Essay name: Purana Bulletin

Author:
Affiliation: University of Kerala / Faculty of Oriental Studies

The "Purana Bulletin" is an academic journal published in India. The journal focuses on the study of Puranas, which are a genre of ancient Indian literature encompassing mythological stories, traditions, and philosophical teachings. They represent Hindu scriptures in Sanskrit and cover a wide range of subjects.

Purana, Volume 12, Part 2 (1970)

Page:

112 (of 136)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 112 has not been proofread.

310
पुराणम� - [purāṇam - ] PURANA
[Vol. XII, No. 2
The edition of the text of a single manuscript or of a single
version of a Purāṇa may, therefore not provide us a correct and
authoritative text throughout. Hence there is the need of a critical
edition of a Purāṇa based on its available manuscripts of different
versions and scripts.
Evolution and Growth of a Purāṇa-text
According to the Indian tradition relating to the origin and
evolution of the Purāṇas as recorded in the Visṇu-Purāṇa (III, 6.
15ff), Vayu-Purāṇa (60. 2; 61.55ff.; 104. 2ff.) etc. Vyāsa first
composed a Purāṇa-Samhitā containining the äkhyāna-s (tales and
legends), upakhyāna-s (episodes), gatha-s (ślokas handed down from
the ancient times) and Kalpajokti s (lore coming down from the
ages). Vyāsa taught his Purāṇa-Samhitā to his disciple Sūta
Romaharṣaṇa, who also composed a Purāṇa-Samhita, which was
the basis of the other three Purāṇa-Samhitās composed by three
disciples of Romaharṣaṇa, viz. Kāśyapa (or Akṛtavṛṇa), Sāvarṇi
and Sāṃśapāyana, These four Purāṇa-Samhita-s were the purva
(Vayu.-P.) or the the mula (Bhāg.) Purāṇa-Samhita-s, each con-
sisting of 4000 slokas excepting the Saṃśapāyana-Samhita which
consisted of 8600 slokas. Later on eighteen Purāṇas were evolved
out of these four original Purāṇa-Samhita-s, which all
ascribed to the authorship of Vyāsa.
The Vayu-Purāṇa says that originally a Purāṇa consisted of
four pāda s, and contained 12,000 slokas only (32.62-63). The
Bhaviṣya-Purāṇa (I. 1. 103) also corroborates the Vayu-Purāṇa
when it says that all the Purāṇas are said by the wise each to have
been of 12,000 Ślokas ( "सर्वाण्येव पुराणानि सज्ञेयान� नरर्षभ � द्वादशैव सहस्राणि
[sarvāṇyeva purāṇāni sajñeyāni nararṣabha | dvādaśaiva sahasrāṇi
]
imate Halfaft: 11") But the Bhav.-P. further remarks that later on
they increased in their extent by incorporating in them ākhyāna-s
of various kinds ("gaf�). Still later on, the
extent of the Purāṇa-literature swelled up to four lacs of slokas
("एव� पुराणसंस्थान� चतुर्लक्षमुदाहृतम् � [eva� purāṇasaṃsthāna� caturlakṣamudāhṛtam | ] " Bhav. P.)
Thus the Purāṇa-literature from the few thousand slokas
gradually grew up to an enormous extent of four lacs of slokas, and
the authorship of all these four lacs of slokas was attributed to Vyasa
(“agdame di anata-P., 53.57). Thus, all this
growth in the extent of the Purāṇas is admitted by the Puiāṇas

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