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Essay name: Purana Bulletin

Author:
Affiliation: University of Kerala / Faculty of Oriental Studies

The "Purana Bulletin" is an academic journal published in India. The journal focuses on the study of Puranas, which are a genre of ancient Indian literature encompassing mythological stories, traditions, and philosophical teachings. They represent Hindu scriptures in Sanskrit and cover a wide range of subjects.

Purana, Volume 8, Part 1 (1966)

Page:

79 (of 340)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 79 has not been proofread.

Jan. 1966] PARAŚURĀMA 71 of Jamadagni's image. The image of Paraśurāma is a singular
sculpture, representing him as holding a chauḍiki (musical instru-
ment), along with Paraśu and Triśūla. The impress of the
Parasurama-cult in this part of Karnataka, as also in Koṅkaṇa,
is evident in its popularity among a section of people, who are
mostly non-Brahmans. They are known to dedicate themselves
to a life of celibacy and of worshipping Ellammā and Paraśurāma
in imitation of whom they carry the chauḍiki.
So far as the Tamil country is concerned Reṇukā is
worshipped as Mariyammana or Mārikā, the Goddess of small-
pox. In temples dedicated to her, only the head of the deity is
kept and this is explained by the story of Paraśurāma beheading
his mother, at the behest of his father. Another story is also
narrated to explain her worship as the Goddess of measles. As
the great pativratā, Reṇukā entered the funeral pyre on the
death of Jamadagni and just as her body was about to be burnt
and had already become full of blisters, Indra quenched the
fire with showers and Śiva ordained that she would be
the village deity presiding over small-pox. The sources for these
in Sanskrit Purāṇas are yet to be traced.
and dynasties,
The laudatory descriptions of kings
especially of Western India, confirm the popularity of the
Paraśurāma-tradition in this part of the peninsula. The legend
of Paraśurāma is incorporated not only in describing the martial
exploit of kings but also in tracing the origin of dynasties. While
referring to the origin of the Chalukyan feudatories of the 12th
century, namely, the Bappura family or the Bali vamsa that
ruled over Kisukā� an inscription 46 speak of its ancestors as born
from the caverns (vala or bala) of Mount Kiṣkindhā 16a, in
45. I am thankful to Dr. V. Raghavan for giving me the information
about the Renuka-legends prevalent in Tamil country.
46. E. I., Vol. XV, 10 ff.
46a. For its identification, see p. 34, Geography of Ancient and Medieval
India'. D.C. Sircar; Puraṇa, Vol. IV, No. 2. (1962). The Geographical
text of the Puranas', C.A. Lewis.

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