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Essay name: Purana Bulletin

Author:
Affiliation: University of Kerala / Faculty of Oriental Studies

The "Purana Bulletin" is an academic journal published in India. The journal focuses on the study of Puranas, which are a genre of ancient Indian literature encompassing mythological stories, traditions, and philosophical teachings. They represent Hindu scriptures in Sanskrit and cover a wide range of subjects.

Purana, Volume 8, Part 1 (1966)

Page:

13 (of 340)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 13 has not been proofread.

Jan. 1966] देवै� कृता देवी स्तुति� [devai� kṛtā devī stuti� ] 5 Purāṇa no Devi-stuti is given on this occasion, but it is
only alluded to :-
देव्या जय� देवगणा विलोक्�
स्तुवन्त� देवी� स्तुतिभिर्महर्षे � ( [devyā jaya� devagaṇ� vilokya
stuvanti devī� stutibhirmaharṣe | (
]
20.50 ab)
(3) When Śumbha and Niśumbha, the two brother-demons,
began to oppress the gods, they (the gods) remembered
Devi and praised Her in order to seek Her help for their
protection. While they were thus praising, the Goddess
appeared from the kosa (sheath) of Pārvatī, and hence
was called Kausiki (Mark. 85. 40; Devi-Bhāg. V. 23. 2;
Vām. 54.25).
This Stuti is given in the Devi-Māhātmya (Adh.5)
of the Mārkaṇḍeya-Purāṇa (85. 7-36) in 30 slokas, and
in the Devi-Bhāgavata (V. 22. 25-42) in 18 ślokas as
given above. But in the Vamana a stuti on this occasion
is neither given nor alluded to.
(4) When both Sumbha and Niśumbha were killed by
Goddess Kausiki (known also as Ambikā), she was
again praised by the gods as appearing in her various
manifestations including the seven Mat�-s or Saketi-s of
seven gods-Brahmā, Viṣṇu, Maheśa, Kumāra (Skanda),
Nrsimha, Varāha and Indra.
This Stuti is given in the Devi-Māhātmya (Adh. 11)
of the Mārk -P. (91. 2-33), and in the Vāmana-Purāṇa
(56. 56-63); but in the Devi-Bhāgavata it is only
alluded to (V. 31. 62 f.).
The present Stuti of the Devi-Bhāgavata (V. 22. 25-42), as
given above, was uttered by the gods before the appearance of
Devi from the kosa of Parvati. Devī has been praised here as
'governing the whole Universe, controlling the life-principle, ever
blissful, giver of the happiness to the gods, destroyer of the
demons, fulfilling the various objects of men, approachable
only through devotion.-(25): She has the innumerable names,
Her real nature is unknowable, She is the Energy for the creation

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