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194
啶�啷佮ぐ啶距ぃ啶�啷� - [pur膩峁嘺m - ] 笔鲍搁膧狈础
[Vol. VI., No. 1
The twofold process of creation and dissolution is symbol-
ised as the sleep and awakening of N膩r膩ya峁嘺. N膩r膩ya峁嘺 denotes
the transcendental divine power as the substratum of infinite
creation. The Maitr膩ya峁噄 Up. explains N膩r膩ya峁嘺 in a grand
equation as follows Esha hi khalv膩tmesh膩na岣� sambhur bhavo rudra岣�
prajapatirvi艣vasrig Hiranyagarbha岣� satyam pr膩峁噊 hamsal santo
vishnur n膩r膩ya峁噊 arka岣� savita dh膩t膩 vidh膩ta samrad indra induriti
(Mait. U, 5. 8).
The cosmos is conceived of as the outcome of the twofold
process of contraction and expansion (sa sankochavik盲s膩bhy膩峁�
pradhanatvepi cha stithah, Vishnu, 1. 2. 31).
Nidr膩 or sleep is the Puranic term for the principle of rest
or stasis and j盲gara峁嘺 or awakening for that of movement. These
correspond to the rhythmic process of sama帽chana and prasarana,
the twin rhythm of the cosmic pr膩峁嘺 (pr膩no vai sama帽chana-
prasaranam, SB, 8. 1. 4. 10). This was the primeval principle of
Prana manifesting itself as the cosmic pulsation in the form of
the rhythm, described as j盲gara峁嘺 and nidra in the Pur膩峁嘺s.
The first quickening Impulse, Kshobhya, and its Impeller,
Kshobhaka, both are the two aspects of N膩r膩ya峁嘺 himself. The
principle of Kshobha, agitation or movement is an essential step
in the act of creation. It is variously described as paris plura峁嘺,
vis pandana, j膩gara峁嘺, keshobhana, sanrambha, yuna-vaishamya or
samindhana, i.e. lightening of the Cosmic Fire. The Linga Purana
explains it as follows (Linga P. I. 70. 72, 73, 75 and 76):
啶膏ぞ啶оぐ啷嵿ぎ啷嵿く啷囙ぃ啶距さ啶むた啶粪�嵿�犩�囙い啷� 啶�啷嵿ぐ啶оぞ啶ㄠお啷佮ぐ啷佮し啶距さ啷佮き啷� 啷�
啶むぎ啶� 啶膏い啷嵿い啷嵿さ啶班�溹�嬥お啷囙い啷� 啶膏ぎ啶む�嵿さ啷囙�� 啶掂�嵿く啶掂じ啷嵿ぅ啶苦い啷� 啷ムキ啷ㄠゥ
啶呧え啷佮お啷冟�曕�嵿い啶距さ啶�啷傕い啶距�� 啶むぞ啶掂�嬥い啶�啷嬥い啷� 啶�啶班じ啷嵿お啶班ぎ啷� 啷�
啶椸�佮ぃ啶膏ぞ啶�啷嵿く啷� 啶侧く啷� 啶溹�嵿�炧�囙く啷� 啶掂�堗し啶�啷嵿く啷� 啶膏�冟し啷嵿�熰た啶班�佮�氞�嵿く啶む�� 啷� 啷�啷� 啷�
啶夃お啶距じ啷嵿く 啶班�溹え啷�啶� 啶曕�冟い啷嵿じ啷嵿え啶距�� 啶�啶班ぞ啶� 啶�啶距す啷囙ざ啷嵿さ啶班�� 啶むぅ啶� 啷�
啶呧す啶班�嵿ぎ啷佮�栢�� 啶�啷嵿ぐ啶掂�冟い啷嵿い啶多�嵿�� 啶�啶班�� 啶�啷嵿ぐ啶曕�冟い啶苦じ啶�啷嵿き啶掂�� 啷ムキ啷�啷�
啶曕�嵿し啷嬥き啶�啶距ぎ啶距じ 啶�啷嬥�椸�囙�� 啶�啶班�囙ぃ 啶�啶班ぎ啷囙ざ啷嵿さ啶班�� 啷�
啶�啷嵿ぐ啶оぞ啶ㄠ�� 啶�啷佮ぐ啷佮し啶炧�嵿�氞�堗さ 啶�啷嵿ぐ啶掂た啶多�嵿く 啶� 啶�啶灌�囙ざ啷嵿さ啶班�� 啷� 啷�啷� 啷�
[ 啶侧た啶權�嵿�椸お啷佮ぐ啶距ぃ, 啶�啷傕ぐ啷嵿さ啶距ぐ啷嵿��, 啷�啷︵ェ啷�啷�,啷�啷�,啷�啷�,啷�啷� ]
[s膩dharmye峁嚹乿ati峁ａ弓hete pradh膩napuru峁Ｄ乿ubhau |
tama岣� sattvarajopetau samatvena vyavasthitau ||72||
anup峁沰t膩vabh奴t膩峁� t膩votapotau parasparam |
gu峁嘺s膩mye layo j帽eyo vai峁�amye s峁涐梗峁璱rucyate || 73 ||
up膩sya rajan墨峁� k峁泃sn膩峁� par膩峁� m膩he艣var墨 tath膩 |
aharmukhe prav峁泃ta艣ca para岣� prak峁泃isambhava岣� ||75||
k峁�obhay膩m膩sa yogena pare峁嘺 parame艣vara岣� |
pradh膩na峁� puru峁�a帽caiva pravi艣ya sa mahe艣vara岣� || 76 ||
[ li峁単apur膩峁嘺, p奴rv膩rdha, 70172,73,75,76 ]
] Jan., 1964]
笔鲍搁膧狈础-VIDYA
495 According to the Dev墨 Bh膩gavata when Yoganidra enters the
body of Vishnu, he was rendered unconscious, achetana, and
motionless (Spandavarjita), Dev墨 Bh膩gavata 1. 7. 18).
Brahma symbolising the principle of growth waited upon
Vishnu with a Stotra or the principle of V膩k which is the same
as the Veda, and by the miraculous power of Vak, sleeping
Vishnu, as if touched by a spark, was roused to activity and the
inertia of sleep. t膩masi nidr膩, was ejected out of his body :-
啶忇さ啶� 啶膏�嵿ぅ啶苦い啶� 啶むう啶� 啶︵�囙さ啷� 啶むぞ啶�啶膏�� 啶むい啷嵿ぐ 啶掂�囙ぇ啶膏�� 啷�
啶ㄠた啶冟じ啷冟い啷嵿く 啶灌ぐ啶苦う啷囙す啶距い 啶膏�傕じ啷嵿ぅ啶苦い啶� 啶�啶距ぐ啷嵿ざ啷嵿さ啶むじ啷嵿い啶︵�� 啷�
啶掂た啶膏�嵿お啶ㄠ�嵿う啶苦い啶多ぐ啷�啶班�嬥そ啶膏�� 啶�啶︵�� 啶溹ぞ啶む�� 啶溹え啶距ぐ啷嵿う啶ㄠ�� 啷�
啶оぞ啶むぞ 啶�啶班ぎ啶苦�曕ぞ啶� 啶�啷嵿ぐ啶距お啷嵿い啷� 啶�啷佮う啶� 啶︵�冟し啷嵿�熰�嵿さ啶� 啶灌ぐ啶苦�� 啶むい啶� ||
( [eva峁� sthit膩 tad膩 dev墨 t膩mas墨 tatra vedhas膩 |
ni岣�s峁泃ya harideh膩ta sa峁僺thit膩 p膩r艣vatastad膩 ||
vispandita艣ar墨ro'sau yad膩 j膩to jan膩rdana岣� |
dh膩t膩 paramik膩峁� pr膩pto muda峁� d峁涐梗峁璿膩 hari峁� tata岣� ||
(] Devi-Bh., 1. 7. 48, 50)
The Puianas are very particular in invoking the dootrine of
N膩r膩ya峁嘺 Purusha who is the same as the transcendent Creator
or the Thousand-fold Person (Sahasra模irsha Purusha) of the
Purusha-Sukta. Also in the Satapatha Br膩hma峁嘺 we find a
full-fledged conception of the cosmic creation being the Yajna-
Kratu or Sacrifice of N膩r膩ya峁嘺 Purusha-Purusho ha N膩r膩ya峁噊'
kamayata at itishtheyam sarvan bh奴t膩nyahamevedam sarvam
sy膩miti, saitam purushamedham pancharatram yaj帽a-kratum
apa艣yat tam 膩harat tena ayajata, tenesh峁璿膩 atyatishthat sarv膩峁噄
bh奴t膩n墨dam abhavat-艢B. 13. 5. 1. 1.
It is also stated that Prajapati persuaded Narayana-Purusha
to perform a sacrifice and so the latter conceived of a plan to
perform his Yajna by means of the Vasus in the morning libation,
by the Rudras in the midday libation and by the Adityas in the
evening libation, and this completed the scheme of his Yaj帽a
(Xaj帽a-Vastu SB. 12. 3. 4. 1-11).
The Puranic writers translated the Vedic doctrine of
Hiranyagarbha into that of N膩r膩ya峁嘺 Purusha and the following
verse is quoted almost in all the Puranas as the main Sutra of
their consmogonical thesis:-