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252 741
release will also be-come Mithya.
This leads to the
absence of Bandha and Moksa.
Both Mok峁�asadhana and Sukha-
boktrtva also become Mithya. Then the state of Mukti would
be nominal and for only name sake,
Thus, if J墨vaikya is related then it appears attribut-
ing Baddhatva and Muktatva to Brahman and entire Jagat
becomes Mithya. But the 艢ruti conveys that the entire world
of Jiva and Jada is under the control of Lord.
742 In this way the Advaita-interpretation of this 艢ruti
1 is irrelevant and contradictory to valid perception.
It is
路 also against the Brahmasutras. Badarayana has shown the
way of interpreting the scriptural statements wherein there
appears contradiction as in Mrdabravit, Apo'bruvan and the
like.
742A
Here neither the clay nor the water can speak
but it is the presiding deities of clay and water that speak.
Thus, relevant to the context and to the valid perception,
the 艣rutis are to be interpreted.
conduct.
to
The
The expression of Atmaikya is against the very code and
It is neither pleasing nor a real one. Pau峁囜笉rak
Vasudeva was severely punished since he declared that he was
743 the Lord. It was neither pleasing nor a real one,
entities that are ever distinct like the cloth and the soap
cannot be identical. So the expressive meaning of the 艢ruti
since sublated, should not be accepted as the real meaning.