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these tatwas are so subtle that they affect all the systems and processes of life. Everything we do and think is under the influence of tattvas. Although these elements are known as the five basic elements of earth, water, fire, air and ether, we should not understand them as physical or chemical elements. Rather, they are to be seen as subtle results of light and sound produced by various pr膩峁噄c vibrations. Each tatwa has a specific pr膩峁噄c frequency that affects the physical process and the emergence of pr膩峁嘺. From the vibration of pr膩峁嘺, sound, light and color are produced. These pr膩峁噄c vibrations, colors and sounds indicate different tattwas. The five tattvas are part of the interconnectedness that each thing derives from the previous one. These five elements are described in descending evolutionary order. 1. 膧k膩艣a- ether, for void and space. 2. V膩yu-air, for constant motion. 3. Agni-fire, responsible for heat. 4. 膧pas- water, in charge of water. 5. P峁泃hiv墨-world, responsible for unity and harmony. The first tattwa to evolve is 膩k膩艣a, which is an undifferentiated word with infinite amounts of potential. 膧k膩艣a is a dormant state where energy and matter are in a dormant state within consciousness. When the energy in the ak膩艣a part begins to vibrate, a movement is created and the v膩yu tattva appears as air. V膩yu particles are very free to move and therefore V膩yu is considered as all motion everywhere. Due to the extreme movement of energy in V膩yu, the heart occurs, and this is the cause of the next tattwa, Agni or fire. In Agni tattva, the movement of breath is less than that of v膩yu. This type of movement allows Agni to spread some of his bright fire and thereby cool the apas or liquid. With the birth of the apas tattwa, the complete freedom of v膩yu and the freedom of Agni are lost and its elements are connected to a clear space, moving only within a small radius, the last tattva, p峁泃hiv墨 or the 223