365bet娱乐

bondage and liberation. The bondage of the Puru峁�a (self) is due to ignorance and in-discrimination (aviveka), and liberation (kaivalya) can come from discriminative knowledge (Vivekakhy膩ti) alone. The bondage manifests itself through the five fold of a mistaken identification of the pure, cetana Puru峁�a as unconscious or reha sattva aspect of Prak峁泃i. The miseries are: 1) ignorance and 5willingness to live (abhinive艣a). All of them result from want to jada, which some how have become together from beginningless s奴tra of cit and jada, and have made their discrimination difficult. As soon as the real culture of the Puru峁�a of the self is apprehended through Sam膩dhi, all the results and their conjunction with Prak峁泃i ceases, there is and end to all the miseries. All karmas result from kle艣as (miseries) and cease with their creation. 4 6 Giving the creation of yoga a 鈥渃ittav峁泃ti nirodha岣�" various methods
of getting control over the Cittav峁泃ti have been suggested by Patanjali.
Their practice coupled with vairagya (detachment) is greatly ulogised,
I艣vara and Pra峁噄dh膩na meaning devotion to God. The prtition of Pra峁嘺va
and many other practices have been described in the first part. Having
dealt with kriy膩yoga including tapas, incantation of mantras and
i艣varapa峁噄dh膩na in the earlier part of the second p膩da (chapter).
The later part is devoted to the description of five yog膩ngas namely,
yama, niyama, 膧sana, Pr膩峁嚹亂膩ma and Praty膩h膩ra. Remaining three angas
of Dh膩ra峁嚹�, Dhy膩na and Sam膩dhi are described in a special manner in the
third p膩da which also elaborately narrates the effects of Samyama
resulting from the combination of these three. Fourth pada is devoted to
the explanation of the five types of attainment rebirth, v膩san膩,
karmaparip膩ka, nature of citta from the theoretical point of view.
.驰辞.厂奴-滨.24
5 .P.Y.S-I.2
6 . Ibid-II.5
78