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Pata帽jali in his yogas奴tra defines yoga as:- The cessation of the
function of mind. Further on this s奴tra, the famous commentator Vy膩sa
gives that yoga is nothing but sam膩dhi. The Bha. G墨. Defines yoga as:-
the state of balancing act.
10 Hence yoga s膩stras are for the union of individual self and the
supreme self. For this there are various doctrines in our system analysis.
There by we have got a tremendous bolde of literature connecting the
important subject called yoga.
The two systems of intergal yoga practice, that of the Buddha and
that of pata帽jali are culminations of yoga end eavours, trends and
traditions stretching from the remote past and pursued for centuries
outside the official stream of the Brahmanic culture. But when they
reached their peaks, they became very conspicious and consequently,
visible to all, including ordinary people whose religious loyality became
diverted from Brahma峁噑 to yog墨s and wondering ascetics.
As a result, in the subsequent movement of Brahma峁噄c revivalism.
Some of the yogic methodical principals and guidelines to spiritual life as
well as aim of yoga direct experience of the ultimate reality became
generally accepted as the higher state of religious life open to anybody
who wanted to tread such a path.
The best codification of the popularized yoga path at the end of
which lies union with god is Bhagavad G墨t膩. The Bhagavad G墨t膩 has
implemented the seed of yoga, over many centuries, in the minds hearts of
vast multitudes that otherwise would not leave been touched by it. These
multitudes no doubt grasped the message of yoga.
yogacittav峁泃iniodhah. P.Y.S.I- I.2
. samatva峁� yoga ucyate. Bha. Gi. - II.48
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