Essay name: Yogatattva Upanishad (translation and study)
Author:
Sujata Jena
Affiliation: Utkal University / Department of Sanskrit
This study explores the philosophical and yogic concepts within the Yogatattva Upanishad—an ancient Sanskrit text wihchi s part of the Vedic literature that delves into the essence of yoga and meditation, linking mental control to spiritual enlightenment. The essay further critiques modern yoga's focus on physical exercises, advocating for its deeper philosophical and spiritual roots.
Chapter 1 - Introduction to Upanisad
31 (of 31)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
The word "Vedānta� literally means "the end portion of the
Vedas?" The genith of Vedic is Vedānta its foundation is considered as
"Brahmasatya jagatmithya"
"Vedānta� is a source of knowledge for "Brahman". We can achieve
Brahmavidyā through Vedānta. The Brahmavidyā enlighte everyone in
many aspects through this Brahmavidyā ignorance is destroyed.
Brahmavidyā is only one source through which one can achieve
supreme knowledge, According to Sankarācārya.
"Brahmasatya jagatmithya" of the various branches of the Vedānta
school, Sankara's Advaitavedānta is a through going monistic
interpretation of the Upanisads, Reality said Sankara must be one without
a second and that are reality he called Brahma.
According to Sankara only “Brahma Satyam" and Brahma alone
is real. He says Brahman is attributing less (nirguṇa). He said that Braḥma
is always one is without any distinctions. Brahma is consisting of sat and
existence: It is cited consciousness and it is ānanda or bliss.
Sankara define Braḥman as nirākār or nirguṇa. It means Brāḥman is
formless. It is free from negation, mutation & limitation. It is infinite
without any beginning or end. Brāhma� is ānanda and ananta.
Vedānta philosophy is also developed by Rāmānuja according to
Rāmānuja “Braḥman is the supreme person or purusottama.
Ramānuja defined Brahma as "Saguṇa� there are also other founder
like Mādhava, Vallabad, and Nimbārka by whom Vedānta philosophy was
developed.
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