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r膩m膩nuja (AD 1600) supplemented the work with commentaries on the ancient Upanisads of which some scholars such as R膩ghavendra Tirtha (AD 1595-1671) wrote glosses. Some commentators have chosen to write only on certain Upani峁�ads. 莫艣膩v膩syopani峁�ad has attracted the attention of many scholars like Brahm膩nanda Sarasvati, 艢ankar膩nanda (14th century), Uvatarya (11th century) and Ved膩ntade艣ik膩 (1268-1370 AD) who did not choose to talk about other Upani峁�ads. R膩ghavendra Tirtha mentions 莫sa, Kena, Katha, Pra艣na, M峁囜笉aka and M膩峁囜笉ukya following the Madhava commentary. It is somewhat difficult to arrive at the exact number of Upani峁�ads because if all Sanskrit works claiming to present secret teachings were to be classified as Upani峁�ads, the number would be infinite, almost are 250 texts that call themselves Upanisads, including all the Upani峁�ads (secret teachings). At that time which was written during the time of Akbar and christopani峁�ad, which was placed when the Christian community arose or underground, but it seems that most of them do it as a way to support themselves they have a respected literary or religious tradition. The work Muktikopani峁�ad and other ancient South Indian works mentioned about 108 different Upani峁�ads in the calculation that became the object of this product list using the method of thematic and textual criticism history, 20th century scholars separated 123 true Upani峁�ads. This work can be broadly divided into two categories. Vedic Upani峁�ads and Letter Upanisads. The Vedic Upanisads Virtually all Vedic and most sectarian tradition recognize ten to eighteen Upani峁�ads as revealed authoritative scrip true (s峁泃墨). Furthermore, all of the more important traditional theologians and 31