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In the 尘奴濒腻诲丑腻谤补 lies aspects the great Goddess 办耻峁囜笉补濒颈, who is the energy of the self. She has the form of a serpent having three and a half coils.^[1] Health is said to be the gift of 办耻峁囜笉补濒颈n墨. 碍耻峁囜笉补濒颈苍墨 is the mother of joy, of sweet rest of sleep, of faith, of wisdom. 碍耻峁囜笉补濒颈苍墨 is the queen and guide of lives that breath, i.e. of all verte-breath animals. According to 贬补峁环测补-yoga-辫谤补诲颈辫颈办腻, the 办耻峁囜笉补濒颈n墨 is said to be lying dormant guarding the opening of the passage that leads to the seat of Brahma. This seat is said to be the Brahma-randhra, that is the cavity of the brain.^[2]

The Yoga-办耻峁囜笉补濒颈n墨 鲍辫补苍颈峁�a诲 and the 痴补谤腻丑补 鲍辫补苍颈峁�a诲 is given the location of 办耻峁囜笉补濒颈n墨 is the same. The description given by the 痴补谤腻丑补 鲍辫补苍颈峁�a诲. In the space between the 补峁嘘蝉 and the genital organ is the triangular 尘奴濒腻诲丑腻谤补. And that is the refulgent abode of Lord 艢颈惫补 in the form of semen. That is the place where the 办耻峁囜笉补濒颈n墨 the ultimate energy is established. This 办耻峁囜笉补濒颈n墨 is the progenitor of the air, which stimulates the fire. This 办耻峁囜笉补濒颈n墨 also produces semen, stimulates sound (苍腻诲补) produces the breathing process (exhale and inhale). It is also the cause of the mind.

The six (plexuses) viz, 尘奴濒腻诲丑腻谤补 etc. are said to be the places of this 艣补办迟颈, i.e. 办耻峁囜笉补濒颈n墨. Above the throat and upto the head is states to be the place of 艢补尘产丑耻.^[3]

According to 艢颈惫补 Sa峁僪it膩鈥�

There is a four 补峁単耻濒补 (about 3鈥� (ft)-4鈥� (ft) wide base lotus (腻诲丑腻谤补 padma) in the space which is two 补峁単耻濒补 (1 陆鈥�) above the 补峁嘘蝉 and two 补峁単耻濒补s below the genital organ. In the pericarp of this lotus is the yoni (womb) which is beautiful and triangular. There resides the great Goddess 办耻峁囜笉补濒颈n墨, which is of the form of a streak of lighting. It has three and a half coils (like a serpent) and is blocking the way to 蝉耻峁�u尘峁嚹� 苍腻岣嵞�. This Goddess of speech, which can not be described in words, it always engaged in construction, being the very incarnate of the creation of the universe. The God ever and always, bow before her.^[4]

But the 驰辞驳补艣颈办丑辞辫补苍颈峁�a诲 locates 办耻峁囜笉补濒颈n墨 there above the 办腻峁囜笉补, the moral being the mid point of the 办腻峁囜笉补 which is about 7鈥�-8鈥� above the 尘奴濒腻诲丑腻谤补.^[5] Some other 鲍辫补苍颈峁�a诲 also locate it there.

Location and Description of the 碍腻峁囜笉补:

According to 驰辞驳补艣颈办丑辞辫补苍颈峁�a诲 办耻峁囜笉补濒颈n墨 is said to be the sleeping above the 办腻峁囜笉补 and the shape of the 办耻峁囜笉补濒颈n墨 between these points has been described as being like a serpent. To understand the exact extent of this 办耻峁囜笉补濒颈n墨, we must locate the position of the 鈥�办腻峁囜笉补鈥� in the body. Different authors have given slightly different locations to this 鈥�办腻峁囜笉补鈥�, but they all agree in this that, it is placed in the agree in this that, it is placed in the lower part of the body above the 补峁嘘蝉 and that its size is about four 补峁単耻濒颈蝉 i.e. about 3 inches in length and an equal number of inches in breadth; that it has the shape of a leaf or triangle or that of a birds egg, broad above and narrow below and that it is covered with a soft, filmsy, plaited white cloth.

Though the different Yoga manuals have given different wordings for the location of 办腻峁囜笉补, yet they agree as to its root which is a point between the naval and the penis.

This 办腻峁囜笉补 is also called 尘奴濒补-办腻峁囜笉补 or 尘奴濒腻诲丑腻谤补, that is the root-bulb or root-support, probably of the 尘别谤耻诲补峁囜笉补. This 尘奴濒腻诲丑腻谤补 is said to be the receptacle of a plexus or a cakra called 尘奴濒腻诲丑腻谤补 cakra; it is also said to form the posterior boundary of the 测辞苍墨; perineum. The soft white plaited cloth with which it is said to be covered.

The 苍腻岣峣蝉 are emanate from the bulb i.e. 办腻峁囜笉补. There itself is located the wheel of the 苍腻岣峣蝉, which has twelve spokes, and it is there that the 办耻峁囜笉补濒墨 is situated and this 办耻峁囜笉补濒墨 is the sustainer the mainstay of the body.

Footnotes and references:

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[1]:

鈥�Ghera峁囜笉a Sa峁僪it膩 III-49.

[2]:

鈥�贬补峁环补测辞驳补-辫谤补诲墨辫补 III-1 to 4.

[3]:

鈥尦詹拱�腻丑�� 鲍辫补苍颈峁�a诲-V-50-53.

[4]:

鈥屌歩. Sa峁�.-II-21 to 24鈥�.

[5]:

鈥�驰辞驳补艣颈办丑补-耻辫补苍颈峁�a诲-VI-55.