Vasudevavijaya of Vasudeva (Study)
by Sajitha. A | 2018 | 50,171 words
This page relates ‘Date and Authorship of the Vasudevavijaya� of the study on the Vasudevavijaya of Vasudeva from the 11th century A.D. The Vasudevavijayam is an educational poem belonging to the Shastra-Kavya category of technical Sanskrit literature. The Vasudevavijayam depicts in 657 verses the story of Lord Krishna while also elucidates the grammatical rules of the Ashtadhyayi of Panini (teaching the science of grammar). The subject-content of the poem was taken from the tenth Skandha of the Bhagavatapurana.
Go directly to: Footnotes.
Date and Authorship of the ܻ𱹲vijaya
ܻ𱹲vijaya is an important contribution of Kerala to the Śٰ屹ⲹ tradition. The poem is generally ascribed to ܻ𱹲kavi who belonged to Peruvanam near Trichur. The work comprising altogether 657 verses in seven cantos. The author depicts the story of Lord ṛṣṇa and at the same time it illustrates the grammatical rules of ṇiԾ. The author illustrates almost all the ūٰ of ṣṭī except the 첹ṇa. ʲ岹Ի is an auto commentary on this work.
The authorship of the ܻ𱹲vijaya is highly controversial. Some scholars have had the opinion that the author of this poem is identified with the author of Govindacarita, ṃkṣe貹ٲ, ṃkṣe貹峾ⲹṇa etc. It is assumed on the basis of the resemblances found in these works. Ullur.S. Paramesvara Aiyer and Vatakkumkur Rajarajavarma identify the author of ܻ𱹲vijaya with the author of the Yamakakāvya ۳ܻṣṭᲹⲹ, who too belonged to Peruvanam[1]. If this identity is correct, the date of the author cannot be later than the 11th century, which is the latest date that can be assigned to ܱśvarman of Mahodayapura, the patron of the Yamaka poet.
Dr. K. KunjunniRaja however identifies the author with ܻ𱹲, the protege of King Ravivarma of Veṭṭattunādu who authored the minor poems like Govindacarita, ṃkṣe貹ٲ, ṃkṣp峾ⲹṇa etc.[2] According to Raja ܻ𱹲 belongs to the close of the 16th century and taken as an elder contemporary of Melputtūrⲹṇaṭṭ.
The verse:�
vighneśabhāratī vyāsaguruśābdikamūrtaye |
namo'stu patye bhūtānā� sadānandacidātmane ||[3]
Forms an introductory to the auto commentary named ʲ岹Ի of ܻ𱹲vijaya This verse resembles very closely to the second verse of Govindacarita.
The verse in Govindacarita is as follows:�
śrīmadvighneśavāgdevīkārttikeyādimūrtaye |
namo'stu patye bhūtānā� sadānandacidātmane ||[4]
Another verse,
kundasūnamanohāri mandahāsavirājitam |
nandagopakulottaṃsamindirāramaṇa� bhaje ||[5]
Occurring in Govindacarita and ṃkṣe貹ٲ is found also in the commentary of ܻ𱹲vijaya The simplicity of the style in the Govindacarita etc. may be due to the fact that they were primarily intended for the beginners of Sanskrit. A different style is found in the ܻ𱹲vijaya, because it is intended to illustrate the rules of ṇiԾ.
It is believed that the work ܻ𱹲vijaya is left unfinished by ܻ𱹲, and it is Nārayaṇabhaṭṭa who later completed it by composing ٳٳܰ屹ⲹ. Though ܻ𱹲 completed his work in the illustration of Paniniyan rules, the story of ṛṣṇa is incomplete.
Nārayaṇabhaṭṭa mentions the fact in the verse:�
ܻṛt� pāṇinisūtramaṇḍala� prāgvāsudevenatadūrdhvato'貹� |
udāharatyadya vṛkodaroditāndhātūṃkrameṇaiva hi mādhavāśrayāt ||[6]
From the ṛṣṇār貹ṇa commentary of ٳٳܰ屹ⲹ, it is known that ܻ𱹲, the author of ܻ𱹲vijaya belonged to the village of Peruvanam.
vāsudevonāma keraleṣu puruvanagrāmajanmākaściddvijanmā |[7]
It is possible that ܻ𱹲, a native of Peruvanam went to the court of the King Ravivarman of Veṭṭattunāḍu.
Hence according to Dr. K.Kunjunniraja the author of ܻ𱹲vijaya is identical with the author of Govindacarita.
According to Vatakkumkur Rajarajavarma, the authorship of ܻ𱹲vijaya and Govindacarita is not identical. He says the author of the Govindacarita and the contemporary of Nārayaṇabhaṭṭa, is a poet who writes poem for students. He does not possess the skill to compose a Śٰ屹ⲹ like ܻ𱹲vijaya Only on the basis of the reference of ܻ𱹲 by Nārayaṇabhaṭṭa in his ٳٳܰ屹ⲹ, it cannot be concluded that the author of ܻ𱹲vijaya and Melputtūr Nārayaṇabhaṭṭa were contemporary poets. In ٳٳܰ屹ⲹ the word is meant for long time ago. The author of ۳ܻṣṭᲹⲹ, the court poet of ܱś could be the author of ܻ𱹲vijaya Both the poems end with the word vijaya.
But these views are not accepted by Dr.K.Kunjunni Raja. He is of the opinion that same poet can create simple poems as well as scholarly works. The term used by Nārayaṇabhaṭṭa is suggestive and the word tadūrdhvato’貹ḥ means younger to him.
Dr. S. Venkata Subramonia Aiyer in the introductory part of ٳٳܰ屹ⲹ :�
It is quite possible that the author of ܻ𱹲vijaya is different from both the author of ۳ܻṣṭᲹⲹ and the author of the simple 屹ⲹ.[8]
In the series of 屹ⲹ, the editors of this poem introduce the poet ܻ𱹲 as belonging to the Peruvanagrāma of Kerala and also as a great grammarian highly honored by the learned.
ⲹ� ca vāsudevakavi� keraladeśe puruvanagrāme prādurabhūditi dhātukāvyaprārambhakavyākhyāta� pratīyate | kālastunaniścita� | etadgrantharacanenāsya mahāvaiyaikaraṇatva� pratīyate, ⲹٲ� sargatrayātmakenaiva sakalāṣṭādhyāyīkṛtārthīkṛtā ||[9]
There is a commentary on the ܲԲ屹ṇīy by a ܻ𱹲. Vatakkumkur Rajarajavarma identifies him with the author of ܻ𱹲vijaya He observes that the attempt at the commentary on a ղ첹ṇk屹ⲹ may be prompted him to compose a work on its model.
The ܻīⲹṭīk is written for the cantos from 16 to 27. Prof.Vijayapal Sastri, the editor of ܻ𱹲vijaya mentioned in the preface of the work that the devotion of the author to Lord ṛṣṇa, resemblances in the style of composition and similarity in name lead to conclude both the authors are same[10]. According to Dr. Sridhar Bhaskar Varnekar, the period of ܻ𱹲 is supposed to have between the 15th and 16th century. He also opines that the author was the court poet of the Zamorins of Calicut.[11]
The ܻīⲹṭīk of ܲԲ屹ṇīy and the ʲ岹Ի commentary of ܻ𱹲vijaya have similarities in their style. While most of the commentaries of ܲԲ屹ṇīy suggests only the literary merits of the poem, ܻīⲹṭīk implements the grammatical peculiarities also. ʲ岹Ի of ܻ𱹲vijaya also has followed in explaining the grammatical aspects.
Both the commentaries quote many portions from 岵ٲܰṇa and this also supports the single authorship. The author provides the name ܻīⲹṭīk for the commentary of ܲԲ屹ṇīy because of two reasons. Primarily it is because of his own name and secondly his devotion to Lord ܻ𱹲.
This is stated as:�
vāsudevaikamanasā vāsudevena nirmitām |
vāsudevīyaṭīkā� tā� vāsudevyanumodatām ||[12]
Here it can be found that two among the above mentioned arguments are prominent. One is the author of ܻ𱹲vijaya is identical with the author of ۳ܻṣṭᲹⲹ. While the other is it may be the author of Govindacarita who composes ܻ𱹲vijaya The former argument is baseless. It is argued that the author of ۳ܻṣṭᲹⲹ is the court poet of ܱśvarman of Mahodayapuram. Thus the date of the author may not be later than the 11th Centurury A.D. On the contrary, the author of ܻ𱹲vijaya has referred to in certain grammarians such as 徱ٲⲹ, Bhoja, ṣīr峾, Bopadeva etc. Amongst ṣīr峾 belonged to the early 12th Century.[13] Simultaneously Bopadeva is a grammarian-philosopher and he had lived in the 13th Century.[14] Hence obviously the author of ۳ܻṣṭᲹⲹ of 11th Century is mismatched with the author of ܻ𱹲vijaya Besides, both poems are end with the word vijaya is not a sufficient factor to determine the authorship.
The above mentioned observations reinforced the second argument. The author of Govindacarita has to be identified with the author of ܻ𱹲vijaya This ܻ𱹲 is a native of Peruvanam and he belongs to the close of 16th Century. The resemblances in the verses used in both poems make provision for concluding the authorship of ܻ𱹲vijaya to the author of Govindacarita.
Footnotes and references:
[1]:
ḷīyṃsṛtٲⲹٰ�, VatakkumkurRajarajavarma, vol.III,p.142-147.
[2]:
The contribution of Kerala to Sanskrit literature, K.Kunjunni Raja, p.124,126
[3]:
ܻ𱹲vijaya of ܻ𱹲 with Padacandrkā commentary, Prof. Vijayapal Sastri,v.1
[4]:
Govindacarita, ܻ𱹲, v. I.2
[5]:
Ibid,v.I.3
[7]:
ibid,p.1.
[8]:
ibid, Introduction, p.xiii
[9]:
屹ⲹ, Guccaka. X,p.52.
[10]:
Prof. VijayapalSastri, op.cit.Preface,p.13.
[11]:
idem.
[12]:
ܻīⲹṭīkonܲԲ屹ṇīy, v.XXVII.52
[13]:
ṣīr峾 is the author of ṣīrٲṅgṇīaԻ he wrote a commentary on ś viz. śǻ岵ṭaԲ. He is supposed to belong to the early 12th century. (A History of Indian Literature, M.Winternitz,.). ܻ𱹲 mentions him twice in his commentary in order to justify the grammatical derivation of words.
[14]:
Bopadeva is the author of Ჹī屹ṇa, ѳܰ etc. His Mugdhabodha is a grammatical work for the beginners. He was lived in Berar in the 13th century. Wide ref. The concise encyclopedia of Hinduism, Swami Harshananda, Ramakrishnamatham, Banglore.; www.hindupedia.com.