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concedes the fight, acknowledging his own arrogance and praising
艢iva's power. 艢iva Sarabha destroys the Nrsimha and in the Linga
version just as water mixed with water mixed with water, milk with
milk and all merged into one in the same manner Vi峁ａ箛u has merged
into 艢iva. 155
In these versions, we see how the theme of Vi峁ａ箛u bhakti will
come to radically after the mythogical structured elements and move
the focus of the myth from trailokic dharmic concerts to those of the
larger universe of bhakti.
In the Skanda pur膩峁嘺 the N峁泂imha myth begins with established
the sovereignty on Earth, having vanquished the chief of gods. He
begins to covet heaven and forment his son Prahlada.
6. THE CONCEPT OF V膧MANA AVAT膧RA
The Vamana incarnation is one of the important myths among
the ten incarnations of Lord Vis峁噓. V膩mana myth manifests the
beginning of the human form where as the earliest Vi峁ａ箛u myths
make the earlier stages in human evolution and semi-human beings.
It signifies the conquest of great demon power by a tiny man who
covered the entire Universe. It is an established fact that the origin
of the V膩mana myth traced to the 峁歡veda, having traversed the
Universe with His three strides. Hence He is described as Urukrama,
Urug膩ya, and Trivikrama.
155. 艢iva Pur膩峁嘺 II.27. III.2.35.
Linga Pur膩峁嘺 1.96.27, 1.96.34