Essay name: Vaishnava Myths in the Puranas
Author:
Kum. Geeta P. Kurandwad
Affiliation: Karnatak University / Department of Sanskrit
The essay studies the Vaishnava Myths in the Puranas by exploring the significance of the ten principal incarnations of Lord Vishnu as depicted in various ancient Indian texts like the Vedas, Upanishads, and Puranas. The research also investigates the social, political, philosophical, and religious impact.
Chapter 4 - Significance of Vaishnava Myths
43 (of 234)
External source: Shodhganga (Repository of Indian theses)
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185
"you all go their and make a peace with the demons, put all the
medicinal herbs in the milk ocean, with mountain Mandāra on the
churning rod and serpent Vāsuki as the rope, taking all the demons
with you, churn the ocean, I would be there to help you, out of the
churning, would came out 'amṛta', the exiler of life by drinking which
within no time the gods would be fortified with strength and valour.
By the advice of the Lord of the Universe, in full co-operation
with demons they exerted all their strength in churning the ocean.
88 With mountain Mandāra as the churning rod and the serpent Vāsuki
as the rope they started churning out the ‘amṛta' from the ocean.
In fact of churning in the region facing the mouth of Vāsuki, Viṣṇu
engaged the demons and in the region facing its tail gods were engaged.
In course of churning, mountain Mandāra, without any support
started sinking down in the ocean. At this, for the good of the
universe, Lord Hari assumed the form of a Kūrma and supported the
Mandāra. Placing Himself under it,89 when the ocean was churned
there came out, most deadly poison known as ‘kālakūta'. All the
88. मन्थान� मन्दरं कृत्वा नेत्रं कृत्वा� वासुकिम् �
तत� मथितुमारब्धं नृपत� तरसामृतं �
सर्वलोकहितार्थाय कूर्मरूपमधारयत� �
आत्मान� सम्प्रवेश्या� मन्दरस्य गिरेरध� | [manthāna� mandara� kṛtvā netra� kṛtvātha vāsukim |
tato mathitumārabdha� nṛpate tarasāmṛta� ||
sarvalokahitārthāya kūrmarūpamadhārayat |
ātmāna� sampraveśyātha mandarasya gireradha� | ] Ibid., 17.20.
89. क्षीरोदमध्ये भगवान्कूर्मरूप� स्वय� हरिः �
मन्थनाद्रेरधिष्ठान� भ्रमतोऽभून्माहामुन� �
रूपेणान्ये� देवाना� मध्य� चक्रगदाधरः �
चकर्� नागराजान� दैत्यमध्येऽपरे� �
उपर्याक्रान्तवाञ्चछैलं बृहद्रूपेण केशव� �
तथापरे� मैत्रे� यन्न दृष्टं सुरासुरै� �
[kṣīrodamadhye bhagavānkūrmarūpi svaya� hari� |
manthanādreradhiṣṭhāna� bhramato'bhūnmāhāmune ||
rūpeṇānyena devānā� madhye cakragadādhara� |
cakarṣa nāgarājāna� daityamadhye'pareṇa ||
uparyākrāntavāñcachaila� bṛhadrūpeṇa keśava� |
tathāpareṇa maitreya yanna dṛṣṭa� surāsurai� ||
] Visnu Purāna 88-90.
