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Essay name: Vaishnava Myths in the Puranas

Author: Kum. Geeta P. Kurandwad
Affiliation: Karnatak University / Department of Sanskrit

The essay studies the Vaishnava Myths in the Puranas by exploring the significance of the ten principal incarnations of Lord Vishnu as depicted in various ancient Indian texts like the Vedas, Upanishads, and Puranas. The research also investigates the social, political, philosophical, and religious impact.

Chapter 4 - Significance of Vaishnava Myths

Page:

2 (of 234)


External source: Shodhganga (Repository of Indian theses)


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144
a royal court, in the form of Nṛsimha with a view to saving the prince
from the astrocities of his father, Hiranyakaśipu, is an instance of
the first mode.¹ Viṣṇu's appearing before Dhruva, the son of Uttānapāda,
who was meditating in Madhu-vana at Mathurā, is an example of the
2 second mode. The Lord's birth as Rāmachandra in the palace of
Ayodhyā is an illustration of the third.³
There is no binding on the Almighty as to when He must assume
an Avatāra form, but He generally does so whenever virtue is over
powered by vice and the lives of good people who are in danger.
Similarly, He responds to the sincere yearning of His devotees, and
condescends to contact them to fulfil their desires.
According to the Padma Purāṇa the purpose of an Avatāra, as
Viṣṇu Himself explained to Svayambhuva Manu, is three-fold:
a) protection of those who are noble in character,
b)
the destruction of those who are wicked, and
c)
the re-establishment of virtue. 4
1.
सत्य� विधातु� नि� भृत्� भाषितं व्याप्ति� � भूतेष्वखिलेष� चात्मन� �
अदृशयतात्यद् भूतरुपमुद्धह� स्तम्भ� सभायां � मृगं � मानुषम� �

[satya� vidhātu� nija bhṛtya bhāṣita� vyāpti� ca bhūteṣvakhileṣu cātmana� |
adṛśayatātyad bhūtarupamuddhahana stambhe sabhāyā� na mṛga� na mānuṣam |
|
]
2.
Bhāgavata Purāna 7.8.18
भगवानप� सर्वात्म� तन्मयत्वेन तोषितः
गत्व� ध्रुवमुवाचेद� चतुर्भुजवपुर्हरि� �
[bhagavānapi sarvātmā tanmayatvena toṣita�
gatvā dhruvamuvāceda� caturbhujavapurhari� |
]
Visnu Purānam I. 12.41
3. कौसल्य� जनया� मा� पुत्रं लोकेश्वर� हरिम� �
[kausalyā janayā� māsa putra� lokeśvara� harim |
]
4.
Padma Purāṇa VI.269. 62-63
यद� यद� हि धर्मस्� ग्लानिर्भवति भारत � अभ्युत्थानमधर्मस्य तदात्मान� सृजाम्यहम् �
परित्राणाय साधूना� विनाशायच दुष्कृताम् � धर्मसंस्थापनार्थाय संभवाम� युगे युगे �
[yadā yadā hi dharmasya glānirbhavati bhārata | abhyutthānamadharmasya tadātmāna� sṛjāmyaham ||
paritrāṇāya sādhūnā� vināśāyaca duṣkṛtām | dharmasaṃsthāpanārthāya saṃbhavāmi yuge yuge ||
]
Padma Purāna V1.269.7.

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