Essay name: Vaishnava Myths in the Puranas
Author:
Kum. Geeta P. Kurandwad
Affiliation: Karnatak University / Department of Sanskrit
The essay studies the Vaishnava Myths in the Puranas by exploring the significance of the ten principal incarnations of Lord Vishnu as depicted in various ancient Indian texts like the Vedas, Upanishads, and Puranas. The research also investigates the social, political, philosophical, and religious impact.
Chapter 4 - Significance of Vaishnava Myths
160 (of 234)
External source: Shodhganga (Repository of Indian theses)
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302
arose a scandal about Sita among the subjects; as a result, Rama
did abandon Sita. 232
Yet Sage Valmiki brought Sita there and asked Rama why did
he abandon sinless Sita. Then Rama told that when he came to
Ayodhya, there was a great public scandal among the citizens.
Being afraid of that, he abandoned her of good conduct and to
satisfy the people. Thus addressed, Sita put forward a proof
amazing the people in the assembly of sages and kings showing
those people her sole devotion to Rama goddess Dharani holding
Sita with her hands, greeted her with a welcome, seated her on a
seat. Being honoured by all she entered the highest abode. Then
Rama overcome by grief took both sons and along with the sages
and kings entered saketa. Then after a long time Rama's mothers
who had fulfilled their vows died and went to heaven. Rama who
had fulfilled his vows, righteously ruled over the kingdom. Once
the god of death came to Rama's abode in the guise of an asectic
232 अनुज्ञात� समारुह्य पुष्पक� सानुगस्तदा
नन� ग्रामं ययोराम� पुष्पकेण सुहृदवृत� �
मन्त्रिभिः पौरमुख्यैश्च सानुजः कैकयीस्तुतः
पुरोहितं वशिष्ट� � मात्रवृद्धंश्च बान्धवान�
प्रणना� महातेजाः सीताया लक्ष्मणे� � �
विभीषण� � सुग्रीवं जाम्बवन्� यथाऽङ्गदम्
हनुमन्तं सुषेणं � भरतः परिषस्वज� �
भ्रतृभिः सानुगैस्तत्र मङ्गलस्नानपूर्वकम्
दिव्� माल्याम्बरधर� दिव्यगन्धानुलेपन� �
आरुरोह रथ� दिव्यं सुमन्त्राधिष्टितम् शुभम� �
[anujñāta� samāruhya puṣpaka� sānugastadā
nanada grāma� yayorāma� puṣpakeṇa suhṛdavṛta� |
mantribhi� pauramukhyaiśca sānuja� kaikayīstuta�
purohita� vaśiṣṭa� ca mātravṛddhaṃśca bāndhavān
praṇanāma mahātejā� sītāyā lakṣmaṇena ca |
vibhīṣaṇa� ca sugrīva� jāmbavanta yathā'ṅgadam
hanumanta� suṣeṇa� ca bharata� pariṣasvaje |
bhratṛbhi� sānugaistatra maṅgalasnānapūrvakam
divya mālyāmbaradharo divyagandhānulepana� |
āruroha ratha� divya� sumantrādhiṣṭitam śubham |
] Ibid, V-242, 357-365, P-857-858
