Essay name: Vaishnava Myths in the Puranas
Author:
Kum. Geeta P. Kurandwad
Affiliation: Karnatak University / Department of Sanskrit
The essay studies the Vaishnava Myths in the Puranas by exploring the significance of the ten principal incarnations of Lord Vishnu as depicted in various ancient Indian texts like the Vedas, Upanishads, and Puranas. The research also investigates the social, political, philosophical, and religious impact.
Chapter 4 - Significance of Vaishnava Myths
122 (of 234)
External source: Shodhganga (Repository of Indian theses)
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of Reṇukā. The pious-minded one, for many years enjoyed with her
as Indra with Paulomi, his auspecious queen.
Then Jamadagni with a desire for having a son, performed a
great sacrifice. With that sacrifice he pleased god Indra. Indra promised
him a very strong, powerful and mighty armed son tormentor of all
enemies. Then in course of time, Jāmadagni generated strong and
powerful son with a part of a portion of Viṣṇu and having all good
marks, on Reṇukā, when a son was born, his grandfather joyfully
gave him a name indicating Viṣṇuj's portion, Paraśurāma. Being born
from Jāmadagni he was called Jamadagnya. His thread ceremony
was performed. 195
He was proficient in all sciences and arts. To practice penance,
he went to the Salagrama maintain. There he saw a brāhmaṇa. Sage,
Kasyapa of unlimited splendour. The Brāhmaṇa Marici's son, was
full of delight with him. In the proper manner, he gave him the
indestractible formula of Viṣṇu.
195. भृगुपुत्रो महानासीज्जामदग्निर्द्विजोत्तम� � समस्तवेद वेदाङ्� पारगश्� महातपा� � तपस्तेपे � धर्मात्म�
महेन्द्र� प्रत� भामिनि � सहस्रवर्षपर्यन्त� गङ्गायाः पुलिने शुभे � तत� प्रसन्नः प्राहेदं भगवान्पाकशासनः � � �
तत� प्रसन्नो देवेशस्तस्मै विप्रा� गोत्रभित� � प्रददौ सुरभिं देवी� सर्वकामदुधां तद� � � लब्ध्व� सुरभिं देवी�
जमदग्निर्महातपाः � उवास महदैश्वर्य� शतक्रतुरिवापरः रेणुकस्यसुता� रम्यां रेणुका� नामनामतः � उपयेमे
विधाने� जमदग्निर्महातपाः � � �
ता ंस� � धर्मात्म� रेमे वर्षाव्यनेकश� पौलोभ्या शभयादेव्या यथासङ्क्रन्दनो विभु� तत�
सपुत्रकामत्वादिष्टिं चक्रेसुधार्मिक� � दृष्ट्या संतोषयामाख पाकशासनमीश्वरम् परितुष्ट� शचिभर्त्ता दद�
पुत्रं महाबलम� महौजसं महाबाहुं सर्वशत्रुप्रतापनम् ॥२�
पुत्रमुत्पादयामा� महावीर्यं बलान्वित� विष्णोरंशभागेन सर्वलक्षणलक्षितम� � चक्रेथ नामधेयन्तु रा�
इत्यस्यशोभनम� जमदग्नेः समुत्पन्नो जमदग्न्य इतीरितः �
[bhṛguputro mahānāsījjāmadagnirdvijottama� | samastaveda vedāṅga pāragaśca mahātapā� || tapastepe sa dharmātmā
mahendra� prati bhāmini || sahasravarṣaparyanta� gaṅgāyā� puline śubhe || tata� prasanna� prāheda� bhagavānpākaśāsana� || 2 ||
tata� prasanno deveśastasmai viprāya gotrabhit | pradadau surabhi� devī� sarvakāmadudhā� tadā || sa labdhvā surabhi� devī�
jamadagnirmahātapā� | uvāsa mahadaiśvarya� śatakraturivāpara� reṇukasyasutā� ramyā� reṇukā� nāmanāmata� | upayeme
vidhānena jamadagnirmahātapā� || 1 ||
tā ṃsaha sa dharmātmā reme varṣāvyanekaśa� paulobhyā śabhayādevyā yathāsaṅkrandano vibhu� tata�
saputrakāmatvādiṣṭi� cakresudhārmika� | dṛṣṭyā saṃtoṣayāmākha pākaśāsanamīśvaram parituṣṭa� śacibharttā dadau
putra� mahābalam mahaujasa� mahābāhu� sarvaśatrupratāpanam ||2||
putramutpādayāmāsa mahāvīrya� balānvita� viṣṇoraṃśabhāgena sarvalakṣaṇalakṣitam | cakretha nāmadheyantu rāma
ityasyaśobhanam jamadagne� samutpanno jamadagnya itīrita� |
] Kṛṣṇa Dvaipayan Vedavyasa Padma Purāṇa
Gurumadal Series, Calcutta, 1959, VI. 241.15, p-835.
