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offered into the sacrificial fire, there arose immediately from the fire
a golden chariot like those of Indra, and one pennon having the
emblem of lion as well as a celestial bow having a golden frame, two
quivers filled with unending arrows and celestial armour.
Further, this myth appears ambiguous about how Bali attains
the sovereignty in heaven, or even if he does, Skanda Pur膩峁嘺 relates
that Bali became the sovereignty of the earth. But because Bali's
reign is so righteous, Indra seeks out Vi峁ａ箛u for help, saying "All the
world has gone to the Devaloka O Ke艣ava !" Due to Bali's virtuousness
as king, the earth has become like heaven.
The description of V膩mana :
Through penance, Aditi wins boon from Lord Vi峁ａ箛u, that he will
be born as her son, the younger brother of Indra to win back the
sovereignty for 艢ukra and reinstate the gods in their proper dwelling.
Aditi must carry the fetus for a thousand years or alternately, her
tapas has lasted a thousand years; but after a long time period of one
kind of discomfort or another, Vi峁ａ箛u is born from Aditi. Besides those
myths mentioned later in which Vi峁ａ箛u is not born from Aditi at all,
two myths tells of Vi峁ａ箛u's birth from Aditi, but not as a dwarf.
K奴rma Pur膩峁嘺 (I.16) states that Vi峁ａ箛u was born as Upendra, and
subsequently goes to Bali's sacrifice "assuming the form of a dwarf".
(I.16.48). In the Mah膩bh膩rata (III.13. 23-25) Vi峁ａ箛u is born and
remains a child, and he is said to be born as the twelth Aditya.
The Bh膩gavata Pur膩峁嘺 mentions the Ka艣yapa, the wise prajapati
performed Vamana's Samskaras including J膩takarma and other