Essay name: Vaishnava Myths in the Puranas
Author:
Kum. Geeta P. Kurandwad
Affiliation: Karnatak University / Department of Sanskrit
The essay studies the Vaishnava Myths in the Puranas by exploring the significance of the ten principal incarnations of Lord Vishnu as depicted in various ancient Indian texts like the Vedas, Upanishads, and Puranas. The research also investigates the social, political, philosophical, and religious impact.
Chapter 2 - Varieties of Myths
29 (of 93)
External source: Shodhganga (Repository of Indian theses)
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39
and reddish brown eyes are inflicted by Varuṇa. So the physical
deformities and ugliness are conceived to be the results of one's action
caused by Varuṇa. Varuṇa is identified with Prāṇa, 90 Apāna, 91 and
Vyāna.92 He is called Agni also.9
The Satapatha Brāhmaṇa says when it burns rather brightly,
then indeed that is Varuṇa. Bone fire or the violently burning fire is
Varuṇa. This identity again has its explanation in the violent aspect
of Varuna's law according to Satapatha Brāhmaṇa, where Varuṇa is
identified with the burning fire and is described as seizing on the
erring creatures with violence.
In the Āraṇyakas, Varuṇa and his cosmic waters delineated.
Though there is reference of Varuṇa only at two places in the Aitareya
Āraṇyakas, it is highly illuminating. The position of Varuṇa in the
cosmogony process is given in very clear and exact terms. It states
that by the Supreme's mind were created the waters and Varuṇa.
The waters yield to him faith for good deeds and Varuna preserves his
offspring by his law. Thus, the waters and Varuṇa serve their parent
minds. 94
90.
91.
| Gopatha Brāhmaṇa, 2.4.11.
Satapatha Brāhmaṇa 8.4.2.6.
92. यो वै वरुण� सोऽग्निः � [yo vai varuṇa� so'gni� | ] Ibid., 12.9.1.6.
93. Ibid., 5.2.4. 13.
94. Maṇasā Sṛṣṭa āpasca
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� Taittirīya Āraṇyaka 2.1.7.
