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Essay name: The Nervous System in Yoga and Tantra (Study)

Author: Ashok Majumdar
Affiliation: Banaras Hindu University / Department of Kayachikitsa

This study deals with the presentation of the Nervous System in Yoga, Tantra and Ayurveda. Yoga and Ayurveda are allied sciences dealing with science of man in depth. This study has revealed a number of hither to unknown facts about concept of nervous system and thought science of Hindus.

Chapter 5 - Exposition of Thought science, Tantra and Mantra

Page:

66 (of 71)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 66 has not been proofread.

222
and Bindu. The 'm' which ends the Bija is sounded nasally,
high up in the bridge of the nose and never reaches the
lins. All the other letters one or other of the five
Bhutas or forms of sensible matter (Akasa, Vayu, Agni, Ap,
Prithvi) predominates (GL,p.288).
KRIM (GL, p.291)
Ya is Kali
'Ra is raised to be Brahma
'I'
means Mahamaya
Nada means Mother of the universe
Bindu means dispeller of sorrow
with that Devi Katika should be worshipped for
cessation of sorrow.
According to Sri Satya Charan Lahiri (Varanasi) in
each Bija Mantra, the secret of manasic (mental) Pranayam
is hidden. Unless this is explained to the disciple, he
will never be successful and will only repeat klim through.
out his life without any effect. the simple explaination
is like this.
Ka
La
Am
-
The position of a is in the Ajna-Cakra.
The position of la' is in the Muladhar-cakra.
The pull La with the help of inspiratory pull Lá
to merge it with ká in Ajna-cakra in Manasic Swas-
sahit Pranayama.
After merging ia with ka is Bindu Darsan.
(Anusvara)

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