365bet娱乐

In some sources 办耻峁囜笉补濒颈苍墨 unites with 艣颈惫补 as the ultimate stage of yoga. An early example occurs in 厂辞尘腻苍补苍诲补鈥檚 possibly tenth-century 艣补颈惫补 艢腻办迟补惫颈箩帽腻苍补. Here 办耻峁囜笉补濒颈苍墨 rises before resting in 艣颈惫补 (艢腻办迟补惫颈箩帽腻苍补 10). The unification of 艣颈惫补 and 办耻峁囜笉补濒颈苍墨 艣补办迟颈 is a version of internalised sexual union. This does not necessarily imply the union of 艣颈惫补 and 办耻峁囜笉补濒颈苍墨. A synonym for 办耻峁囜笉补濒颈苍墨 is 艣补办迟颈 but the opposite is not necessarily the case: 艣补办迟颈 is such a broad term that we cannot infer 办耻峁囜笉补濒颈苍墨 to be the referent everywhere that the term 艣补办迟颈 is used. There are examples of 办耻峁囜笉补濒颈苍墨 uniting with 艣颈惫补 in the head in the 碍丑别肠补谤墨惫颈诲测腻 (3.4849) and 骋辞谤补办峁�a艣补迟补办补 (86). The 骋辞谤补办峁�a艣补迟补办补 concludes its description of 艣补办迟颈c膩lana by observing that in this way menses (rajas) from below and semen (艣耻办濒补) from above come together in 艣颈惫补 following which 鈥榰pward moving breath鈥� (辫谤腻峁嘺) and 鈥榙ownward moving breath鈥� (apana) also come together (骋辞谤补办峁�a艣补迟补办补 87). In the Amaraugha the technique of 尘补丑腻尘耻诲谤腻 makes 办耻峁囜笉补濒颈苍墨 straight (Amaraugha 23) and the objective of the work is the union of 艣颈惫补 and 艣补办迟颈 (Amaraugha 13). In the 驰辞驳补产墨箩补 办耻峁囜笉补濒颈苍墨, having pierced rudragranthi, goes to the place consisting of 艣颈惫补; there, yoga arises when the moon and the sun are made the same (驰辞驳补产墨箩补 89). Finally, the yogi goes beyond the three 驳耻峁嘺s due to splitting the three granthis: from the union of 艣颈惫补 and 艣补办迟颈 the highest state arises (驰辞驳补产墨箩补 90).

In the 碍丑别肠补谤墨惫颈诲测腻 there is an internalisation of external ritual and a consuming of the elixirs of the body by the yogi. According to Mallinson鈥檚 note on the use of the terms melaka and melana in 碍丑别肠补谤墨惫颈诲测腻 1.5-9, 叠补濒濒腻濒补鈥檚 commentary defines melana is a type of internal physical practice (folio 4v) and defines it as the conjunction of the tip of the tongue and 补尘峁泃补, i.e. the drinking of 补尘峁泃补 (folio 4v). This contrasts with melaka, or specifically a meeting with 测辞驳颈苍墨颈蝉 (测辞驳颈苍墨尘别濒补办补) as is implied in 艣补颈惫补 texts, 鈥榠n which the 蝉腻诲丑补办补 causes a circle (cakra) of 驰辞驳颈苍墨蝉 to surround him and grant him siddhis鈥� (Mallinson 2007a:195n198). The 痴颈惫别办补尘腻谤迟补峁囜笉补 picks up this practice whereby through pressing the great hollow at the uvula with the tip of the tongue and meditating on the goddess as consisting of the nectar of immortality one becomes a poet (kavi) in six months (痴颈惫别办补尘腻谤迟补峁囜笉补 126).