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The etymology of the word Kanyakumari is described here. 啶︵�囙さ啷� 啶膏�傕�椸い啶距�� 啶оぞ啶む�嵿ぐ啷� 啶曕え啷嵿く啶距�曕ぞ啶班�傕お啶оぞ啶班た啶｀�� [dev墨 sa峁僩at膩峁� dh膩tr墨 kany膩k膩r奴padh膩ri峁嚹� ] * 啶ㄠた啶班�嵿ぎ啶侧�� 啶ㄠた啶班�嵿�椸�佮ぃ啶� 啶膏ぞ啶曕�嵿し啷� 啶曕え啷嵿く啶曕ぞ啶掂�囙�� 啶оぞ啶班た啶｀�� 啷むイ 啶曕�佮ぎ啶距ぐ啶�啷囙し啶膏�傕お啶む�嵿く啶� 啶膏ぐ啷嵿さ啶侧�曕�嵿し啶｀じ啶傕�氞�佮�曕�嵿い啶� 啷� 啶︵�囙さ啷堗�� 啶曕え啷嵿く啶距�曕�佮ぎ啶距ぐ啷�啶むた 啶膏�傕じ啷嵿い啷佮い啶� 啶膏�曕げ啶距い啷嵿ぎ啶苦�曕ぞ 啷むイ [nirmal膩 nirgu峁嚹� s膩k峁Ｄ� kanyak膩ve峁�a dh膩ri峁嚹� || kum膩rabe峁�asa峁僷aty膩 sarvalak峁�a峁嘺sa峁僣ukt膩 | devai岣� kany膩kum膩r墨ti sa峁僺tut膩 sakal膩tmik膩 || ] She fought with B膩峁嚹乻ura riding on a deer in her (s膩ra峁僩av膩hana). Popular version is that the Goddess is simhav膩hana. Sixth chapter is the glorification of the goddess divine power of the Goddess by the Gods and Mahavisnu. Accepting their request Devi stays at Kanyakumari with all her splendour. Then comes the story of Madhukaitabha. Madhukaitabha's worse originated from the ear wax of Mahavi峁ａ箛u and thus became his sons. Due to their cruel activities, Vis峁噓 had to kill them. On the advice of Brahma, Visnu observes severe penance to absolve the sin of Killing his own sons. Mahavi峁ａ箛u came to Kanyakumari with sananda and others are at the holy ghat, recited svayamvaramantra, smeared the holy ash on his body and wore jata on his head. 啶灌�冟う啶� 啶�啶灌��啶多��啶� 啶о�嵿く啶距い啷嵿さ啶� 啶�啷佮�椸じ啶灌じ啷嵿ぐ啶距ぃ啶� [h峁沝i mah墨艣墨峁� dhy膩tv膩 yugasahasr膩峁噄 ] Here Mahavisnu is pictured as wearing jata, and bhasma both are the symbols of saivaites, It shows that the author is a saivaite. 23