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in Kanyakumariksetram膩h膩tmya are written in anu峁ａ弓up metre. The work starts with a salute to Ganapati. 啶椸�溹ぎ啷佮�栢ぎ啶栢た啶侧�� 啶む�� 啶膏�傕お啶︵ぞ啶� 啶︵え啷嵿い啶о�佮ぐ啷嵿く啶�啷� 啷� 啶椸�佮ぃ啶椸ぃ啶ㄠさ啶苦す啶苦い啶� 啶膏�屶�栢�嵿く啶︵�� 啶膏う啷嵿�椸�佮ぃ啶距え啶距�� 啷� 啷� [gajamukhamakhila峁� ta峁� sa峁僷ad膩峁� dantadhuryam | gu峁嘺ga峁嘺navihita峁� saukhyada峁� sadgu峁嚹乶膩峁� | | ] As in the case of SSM, the Kanyakumarikshetram膩h膩tmya also claims to be a part of Skandapur膩峁嘺 authored by Vedavyasa. The first chapter has 34 verses. It deals with the request of s奴ta and Skanda's narration about Kanyakumari. sages to Rsis who attended the dirghasatra in Naimi艣a forest complains that even though they had done penance at various holy places, they didn't gain purity of mind. They require the s奴ta to suggest a place which gave them the divine power. S奴ta then narrated to them about an old story told by Skanda to Rsis like sanaka. Rest of Kanyakumarikshetramahatmya is the narration of Skanda. Kanyakumari is situated at the southern most end of Indian Penisula. This holy place imports the four aims of life to all, divine powers to ascetics and purifies to the sinners. Goddess of Kanyakumari assumed the name of puspahasa and did observed penance standing single foot to get Sucindranatha as her husband. Actually Kanyakumarikshetram膩h膩tmya is a tirtham膩h膩tmya, glorification of several holy ghuts. Second chapter of the work contains 51 verses. It describes various tirthas including stha峁噓tirtha of Sucindram and the tapas of Banasura. 20