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INTRODUCTION 525 The Sutra, Asantat毛schavyatikara岣� (II. 3. 46), clearly
states that the plurality of 膩tman (膩tma bahutva) is brought
to manifestation only subsequently. And therefore it is not
a pleasure to discuss further the dvaita phase of the argu-
ment as Atmaikatva is also supported.
Here Sripati passes on
passes on
to the
view. In this view, further proofs
Advaita point of
(for this position)
are pointed out in the next Sutra, Api cha smaryat毛
(II. 3. 42). (Moreover it is so stated in Smriti.) There is
in the Sivag墨ta the text, Satyagn膩n膩tmak艒'nant艒 vibhur膩tm膩
mah膿艣vara岣� Tasyaiv膩m艣艒 j墨val艒k艒 hruday膿 pr膩峁噄nam sthita岣�
Visphulinga yath膩 vahnau j膩yant膿 k膩sh峁環ay艒gata岣� An膩di-
v膩san膩yukt膩岣� ksh膿tragn膩 iti t膿 smrit膩岣�iti. And also in the
Krishna-Giu, there is the text: Mamaiv膩m艣艒 j墨val艒k艒
jivabh奴tassan膩tana岣� Isvarassarvabh奴t膩n膩m hrudd膿艣毛'rjuna
tishthati Bhramayan sarvabh奴t膩ni yantr膩r奴峁囜笉h膩ni m膩yay膩 |
Tam膿va saranam yahi sarvabh膩v膿na bh膩rata | iti. Both
of these texts declare that jivas in their plurality also
possess I艣varatva. Similarly in the Taittiriya Sruti text,
Yat艒v膩 im膩ni bh奴t膩ni j膩yant膿 Yena j盲t盲ni j墨vanti iti
and others of the same import, there is clear proof of the
plural existence (jiva bahutvam) of the jiva. And hence
the pretended vaikatva and jiva-Brahmatva disputation
have no more cause for rotatory births, which, when it ceases, there
will be no more seed left for sorrow to rise. And this state of being
absolutely rid of any shadow of sorrow is called mukti, 膧tyantiki
du岣�khanivruttir mukti岣�. The Sruti text, Yasya pras膩d膩t param膩rti
r奴pat asm膩t sams膩r膩n muchyate n膩par膿峁嘺, declares that by nothing
else but by Param膩tma's grace can the j墨va be removed out of the
bondage of sams膩ra and made to attain mukti, which is true gn膩na.
Cf. Gnani priyatam艒'to me tam vidv膩n膿va ch膩mrita岣� Vru峁噓teyam
t膿nalabhya岣� (Smriti text). Yamaiv膿sha vru峁噓t膿 t膿na labhya岣� tasyaisha
膩tm膩 vru峁噓t膿 tan奴m sv膩m (Sruti text). Quoted by Jayatirtha in
Nyaya Sudha (p. 17). (A gnani should necessarily endear himself.
to me. Then only he is considered by me as one deserving
of my grace and will thereby obtain it.) The Sruti declares:
He whom he aspires for, through Him only could he attain
mukti. And He will grant His grace in His personal Self in token
of mukti.