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鈥淎s to 腻蝉补苍补, it is the policy of waiting in the expectation that the enemy would grow weak or find himself in difficulties or get involved in some war.

It also includes waiting in the hope that in the mean while one would oneself become more powerful than the enemy.鈥�^[1]

鈥測adi v膩 manyeta鈥�1. 鈥榥a me 艣akka岣� 辫补谤补岣� karm膩峁噛upahantu峁�, n膩ha峁� tasya karmopagh膩t墨 v膩; 2. vyasanamasya, 艣vavar膩hayoriva kalahe v膩, svakarm膩nu峁ａ弓h膩naparo v膩 vardhi峁�ye鈥� ityasanena v峁沝dhim膩ti峁ａ弓het | (7.1.34)^[2].

鈥淥r, if he were to think, 鈥淭he enemy is not able to ruin my undertakings nor am I able to ruin his undertakings; or, (when) he is in a calamity, or (engaged) as in a conflict between a hound and a boar, I shall advance (myself), being intent on carrying out my own undertakings鈥�, he should secure advancement by staying quiet.鈥�^[3]

It means, the 惫颈箩颈驳墨峁�u king may improve his condition by cease war if he realises:

1. That his enemy is not able to destroy the fort etc. or he also is not able to destroy the enemy鈥檚 fort etc.

2. If the 惫颈箩颈驳墨峁�u king realizes that his enemy is in calamities,

3. The enemy is engaged in a quarrel with his enemy like dogs and hogs he will not do alliance or war 惫颈箩颈驳墨峁�u will be more attentive in his own work for self development.

In this condition the 痴颈箩颈驳墨峁�u king will start cease war.

Naturally, this policy is often a concomitant of the policy of sandhi (sa峁僤h膩ya 腻蝉补苍补).

鈥渧ig峁沨y腻蝉补苍补hetu pr膩tilomye sandh膩y膩s墨ta鈥� | (7.4.13)^[4]

鈥淚n cases the reverse of the motives for staying quiet after making war, he should make peace and stay quiet.鈥�^[5]

According to the 艢谤墨尘耻濒腻 肠辞尘尘别苍迟补谤测鈥�

鈥測a ete vig峁沨y腻蝉补苍补hetava 耻办迟腻岣� te峁Ｄ乵膩tmani vaipar墨tyadar艣ane arth膩t te峁Ｄ佱箖 艣atrau otpattir艣ane sandh膩y腻蝉补苍补manuti峁ａ弓at鈥� |^[6]

鈥淗ere, 鈥渋n vigrhy腻蝉补苍补 the enemy鈥檚 undertakings are to be destroyed and one鈥檚 own funthered, in sandhy膩y腻蝉补苍补 only one鈥檚 own undertakings are to be furthered.鈥�^[7]

And according to Shyamasastri鈥�

鈥淲hen the policy of keeping quiet after proclaiming war is found productive of unfavourable results, then one shall keep quiet after making peace.鈥�

(As it is seen in the Kau峁璱liya 础谤迟丑补艣腻蝉迟谤补, part II, page, 220).

鈥淏ut it can be combined even with vig峁沘ha 腻蝉补苍补, as, for example, when one feels that one can seduce the enemy鈥檚 subjects from their loyalty to him or when one expects to drive some benefit at the enemy鈥檚 cost in the near future or when one feels that the enemy may weaken himself in the meanwhile by engaging in some adventure.鈥�^[8]

yad膩 v膩 pa艣yet鈥� svada峁囜笉airmitr膩峁璦v墨da峁囜笉airv膩 蝉补尘补峁� jy膩y膩峁僺a峁� v膩 kar艣ayitumutsahe鈥� iti 迟补诲腻 k峁泃av膩hy膩bhyantarak峁泃yo vig峁沨y膩s墨ta |鈥� (7.4.5)^[9]

鈥極r, when he were to see, 鈥榳ith my own troops or the allay鈥檚 troops or forest troops,I can weaken the equal or stronger king,鈥� then he should make war and stay quiet after taking precautions in the outer regions and in the interior,鈥�^[10]

鈥測ad膩 v膩 pa艣yet鈥攗ts膩hayukt膩me prak峁泃aya岣� 蝉补峁僪补迟腻 viv峁沝dh膩岣� svakarma峁噛avy膩hat膩艣cari峁�yanti, parasya v膩 karm膩峁噛u pahani峁�yanti鈥� iti, 迟补诲腻 vig峁沨y膩s墨ta | (7.4.6)^[11]

鈥淥r when he were to see, 鈥楳y constituents, full of energy, united and thriving, will carry out their works unhindered or will destroy the works of the enemy, then he should make war and stay quiet.鈥�^[12]

鈥測ad膩 v膩 pa艣yet鈥斺�榩arasy膩pacarit膩岣�k峁Ｄ�峁嚹佱�� luvdha岣� svacakrasten膩峁璦v墨vyathit膩 v膩 prak峁泃aya岣� svayamupaj膩pena v膩 m膩me艣yant墨ti, 2. sampann膩 me 惫腻谤迟腻, vipann膩 parasya, tasya prak峁泃ayo durbhik峁�opahat膩 m膩me峁�yanti, 3. vipann膩 me 惫腻谤迟腻, sampann膩 parasya, ta峁� me prak峁泃ayo na gami峁�yanti, 惫颈驳峁沨测补 c膩sya dh膩nyapa艣u hira峁噛膩ny膩hari峁�y膩mi, svapa峁噛opagh膩t墨ni v膩 parapa峁噛膩ni nivartayi峁�y膩mi, 5. parava峁噄k path膩d v膩 s膩ravanti m膩me峁�yanti vig峁沨墨te, netara峁�, 6. d奴峁�y膩mitr膩峁璦v墨nigraha峁� v膩 vig峁沨墨to na kari峁�yati, 7. taireva v膩 惫颈驳谤补丑补峁� pr膩psyati, 8. 尘颈迟谤补峁� me mitrabh膩vyabhipray膩to vah峁嘺lpak膩la峁� tanuk峁�ayavyayamartha峁� pr膩psyati, 9. gu峁嘺vat墨m膩dey膩峁� v膩 产丑奴尘颈峁� sarvasa峁僤ohena v膩 m膩man膩d峁泃ya pray膩tuk膩ma岣� 办补迟丑补峁� na y膩y膩t鈥�, iti parav峁沝dhipratigh膩t膩rtha峁� prat膩p膩rtha峁� ca vig峁沨y膩s墨ta |鈥� (7.4.7).^[13]

Or, when he were to see,

鈥淭he enemy鈥檚 subjects, rebellious, impoverished, greedy, or harassed by (the enemy鈥檚) own troops, robbers or foresters, will come to me of their own accord or through instigations; sources of livelihood in my state are flourishing, those of the enemy ruined, (hence) his subjects striken by famine will come to me; sources of livelihood in my state are ruined, those of the enemy flourishing; my subjects will not go over to him (only if there is war), and after making war I shall plunder his grains, cattle and cash, or, I shall keep out the enemy鈥檚 goods that are harmful to my own goods, or highly valuable goods will come to me from the enemy鈥檚 trade-route, when he is at war, (and) will not go to the other, or when at war, he will not suppress his traitors, enemies or forest tribes, or will be involved in war with these same; marching against my ally having the nature of a true ally, he will obtain abundant wealth in a short time, with small losses and expenses or excellent land which can be easily seized; or, wishing to march with all troops mobilised in disregard of me, he must not somehow be allowed to march鈥�, then in order to hinder the advancement of the enemy and to affirm his valour, he should make war and stay quiet.鈥�^[14]

鈥渢ameva hi pratyav峁泃to grasate鈥� ityac膩ry膩 | (7.4.8)^[15]

鈥楾urning back he might swallow him up鈥�, say the teachers.鈥�^[16]

鈥�neti 办补耻峁璱濒测补岣� | kar艣anam膩tramasya kury膩davyasanina岣� | parav峁沝dhy膩 | tu 惫峁沝诲丑补岣� samucchedanam | eva峁� parasya y膩tavyo'smai s膩h膩yyamavina峁ａ弓a岣� prayacchet | tasm膩t sarvasandohaprak峁泃a峁� vig峁沨y膩s墨ta | (7.4.9-12)^[17]

鈥溾�楴o鈥�, says 碍补耻峁璱濒测补. He would only cause a weakening of the (conqueror, if he is) not in a calamity, but when augmented by the (acquisition of the) enemy鈥檚 prosperity, (he would cause) extermination (If he acts) thus, the vulnerable foe of the enemy would render help to him, being not destroyed. Therefore, he should make war on one acting with all troops mobilised, and stay quiet.鈥�^[18]

Conclusion:

碍补耻峁璱濒测补 says when the 惫颈箩颈驳墨峁�u king thinks that the enemy is not able to do harm to him, nor the 惫颈箩颈驳墨峁�u king to the enemy then he should stay quiet.

And according to the 惭补苍耻蝉补峁僪颈迟腻 two type of 腻蝉补苍补 is:

鈥淪itting quiet stated to be of two kinds (viz., that incumbent) on one who has gradually been weakened by fate or in consequence of former acts, and (that) in favour of a friend鈥�.^[19]

Footnotes and references:

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[1]:

ibid., part-III, p. 253.

[2]:

ibid., part-I, p. 169.

[3]:

ibid., part-II, p. 324.

[4]:

ibid., part-I, p. 174.

[5]:

ibid., part-II, p. 332.

[6]:

T.G.sastri: Op.cit., part-II, p.705.

[7]:

R.P.Kangle: Op.cit., part-II, p.332 (foot note).

[8]:

ibid., part-III, p. 253.

[9]:

ibid., part-I, p. 173.

[10]:

ibid., part-II, p. 331.

[11]:

ibid., part-I, p. 173.

[12]:

ibid., part-II, p. 331.

[13]:

ibid., part-I, p. 174.

[14]:

ibid., part-II, pp. 331-332.

[15]:

ibid., part-I, p. 174.

[16]:

ibid., part-II, p. 332.

[17]:

ibid., part-I, p.174.

[18]:

ibid., part-II, p. 332.

[19]:

ibid., p. 172.