Shaiva Upanishads (A Critical Study)
by Arpita Chakraborty | 2013 | 33,902 words
This page relates ‘Bhasmajabala Upanishad (Introduction)� of the study on the Shaiva Upanishads in English, comparing them with other texts dealing with the Shiva cult (besides the Agamas and Puranas). The 貹Ծṣas are ancient philosophical and theological treatises. Out of the 108 Upanishads mentioned in the Muktikopanishad, 15 are classified as Saiva-Upanisads.
Go directly to: Footnotes.
1. Bhasmajābāla 貹Ծṣa (Introduction)
Bhasmajābāla 貹Ծṣa This 貹Ծṣa gives the following account for Bhasma[1] and ٳṇa. “Once Bhusuṇḍa, a descendant of went to the Peak and prostrated before Lord Ѳ𱹲 Ś, who is the form of ṃk and who is beyond the trinity of , վṣṇ and Rudra.
Bhusuṇḍa worshipped Ś with great devotion and questioned Lord Ś:
“Lord! Kindly impart to me the essential knowledge of all the Vedas, and austerities connected with Bhasma and ٳṇa, because it is an independent means for attaining Liberation. What is the Bhasma made of? Where should it be applied? What are the Mantras to be recited? Who are the persons fitted for this? What are the rules regarding it? Kindly instruct me.
Footnotes and references:
[1]:
Bhasmajābāla 貹Ծṣa 1.—Bhasma or վūپ (the sacred ash) is extolled in the scriptures.—Since it showers prosperity (ūپ), it is called (վūپ) (aisvaryakā ranāt ūپh). It also means ‘glory� or excellence. In the Bhagavad ī the tenth chapter is called վūپ yoga (yoga of glory). ī itself declares “whatever is prossessed of excellence, prosperity and strength, know that to be born an aspect of My glory�. Sacred ash is Ś's own fiery power (rudrāgne-yat param vīryam tad bhasma).