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Sitting in a secluded place, in an easy posture, pure, with a neck, head, and body erect, living in the last of the orders of religious life, having controlled all the sense, saluting his own preceptor with reverence,^[1] meditating within the lotus of the heart (on Brahman), untainted, pure, clear and griefless. (Who is) unthinkable, unmanifest, of endless forms, the good, the peaceful, Immortal, the origin of the worlds, without beginning, middle, and end, the only one, all-pervading, Consciousness, and Bliss, the formless and the wonderful.^[2]

Meditating on the highest Lord, allied to Um膩, powerful, three-eyed, blue-necked, and tranquil, the holy man reaches Him who is the source of all, the witness of all and is beyond darkness (i.e. 础惫颈诲测腻).^[3]

[...] Kaivalya 鲍辫补苍颈峁�a诲 verse 8

He is 叠谤补丑尘腻, He is 艢颈惫补, He is Indra, He is the immutable, the Supreme, the Self-luminous, He alone is 痴颈峁ａ箛耻, He is 笔谤腻峁嘺, He is Time and Fire, He is the Moon.^[4]

He alone is all that was, and all that will be, the Eternal; knowing Him, one transcends death; there is no other way to freedom.^[5]

[...] K膩lagnirudra 鲍辫补苍颈峁�a诲 verse 11

Should such a consummation be not attained, then, making his own inner sense the lower 础谤补峁噄 (sacrificial chip of wood) and the 笔谤补峁嘺惫补 the upper 础谤补峁噄-chip, and practising the extraction through mathana, (churning) investigation aided by resourcefulness resulting from the study of 痴别诲腻苍迟补 of the fire of realization (through the actual perception of the form of the Brahman, by remaining confirmed in the attitude, 鈥淚 am the Brahman that is the substratum of all misconceptions superimposed on it鈥�), the accomplished adept completely burns up and reduces to ashes his sin of the ignorance of the 膧迟尘补苍.^[6]

Footnotes and references:

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[1]:

Kaivalya 鲍辫补苍颈峁�a诲 verse 5

[2]:

Ibid verse 6. [...]

[3]:

Ibid verse 7.

[4]:

Ibid verse 8. [...]

[5]:

Ibid verse 9 -see com. of 鲍辫补苍颈峁�a诲 Brahmayogin. [...]

[6]:

Ibid verse 11.